June 2, 2021
Doctor’s Orders: A Prescription for Empathy to Reunite the US

Nutritionists tell us that we are what we eat. As a clinical psychologist, Dr. Arthur Ciaramicoli believes that we are what we perceive. We are in a dark time and in need of enhanced empathy to allow us to regain our civility and our sense of reason....
Nutritionists tell us that we are what we eat. As a clinical psychologist, Dr. Arthur Ciaramicoli believes that we are what we perceive. We are in a dark time and in need of enhanced empathy to allow us to regain our civility and our sense of reason. The cancer in the United States is deep and it is growing, but it is still curable if we devise a treatment plan that we are all willing to implement. This episode will teach us how.
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What's working on Purpose anyway? Each
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Working on Purpose now. Here is
your host, Doctor Elise Cortez.
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Welcome back to Working on Purpose program. Thanks for tuning in again this week.
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I'm your host, doctor Elise Cortes, to a new live from Dallas,
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If you don't know me yet,
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I'm a management consultant specializing in meeting
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With us today is doctor Arthur Serra
McCauley, a licensed clinical psychologist who
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has been treating clients for more than
thirty five years. He is currently in
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private practice while also developing courses in
podcasts for an educational company in China.
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Based on his recent books, The
Power of Empathy, The Soulful Leader,
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and The Triumph of Diversity, his
latest book expresses his heartbreak at the divisiveness
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and hate speech predominant in the United
States, a cancer he stands to eradicate
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through his teachings. His book is
called America Reunited, a relational solution to
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bridging a political, social, and
personal chasm dividing our nation, which we're
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talking about in today's conversation. You
join today from Boston. Doctor Sarah mcaulay,
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Welcome back for the fourth time to
Working on Purpose. Thank you,
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it's good to see you. It's
great to see you. It's really great
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to see you. And as I
say here, this is your fourth time.
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You are the only guest that I've
had on my show four times.
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I think I've had somebody on twice
and thrice, but never four. Well,
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I wanted to be here again.
Yes, me too. And before
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we get into situating the whole problem
of extremism and hate speech, which is
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really what you're addressing in your book, I want to start with you,
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doctor c as if we like to
call each other, this being your fourth
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time, because you keep writing books, but this book that you've written this
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time is intensely personal and even a
bigger reach for you to a larger audience
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because you were diagnosed with plasma miloma
cells recently, which means, as you
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say in this book, that you
have cancer in your heart, which I
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find just completely ironic, given that
you've done so much work helping people work
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on their own hearts. How's it
going, How are you feeling. I'm
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feeling great. My numbers are down. I have a great treatment team here
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in Boston, it tops Medical Sun, so I'm doing very well. I'm
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very fortunate to be in this area
to obtain expert treatment. I see one
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of the experts in the world,
and this almlordosis, these toxic proteins that
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can locate in your heart. One
of the reasons I included the story in
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the introduction to the book Eleasis that
I wanted to display to the reader how
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powerful emotions can be and how they
distort perceptions. You know, this concept
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of confirmation bias, that what we
the outcome that we want to see,
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that we actually produced it in our
minds, even though it may not be
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there. And for instance, when
I first heard that I had cancer,
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these toxic proteins in my heart,
I still right now, even when I
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say the word, I don't feel
like I have it. So intellectually there's
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one knowledge base, and then on
an emotional level there's somewhat of a denial
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there. As you and I were
talking a little earlier before we came on
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air. But you know, nutritionists
say that we are what we eat.
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What I say, as a clinical
psychologist, that we are what we see.
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And I think our perceptions have been
so distorted recently in this country on
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both sides of the isle, Democrats
Republicans, the hateful speech, the sadistic
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actions, and it really has demoralized
the Americans in a great way. Yes,
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I completely agree with that, and
I appreciate what you say. Also
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early in your book, is you
talk about that it as you were navigating
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your own cancer journey, that you
also saw that there was really the United
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States was being confunded with its own
cancer and its denial of its level of
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unrest in recent years and instead chooses
to see America as the greatest nation without
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really engaging an objective analysis. I
thought that was incredibly profoundly real and thoughtful
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and accurate, you know, And
I would like to believe that it isn't
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true, but it is true,
and we have to face up to it.
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That we have right now the greatest
rates of prejudice that we've had in
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the last thirty years. Anti Semitism, we know, just in the last
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few weeks it's up. Racist has
increased, Islamophobia is up, discrimination against
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people of different sexual orientations, it's
up. And suicide suicide is up dramatically
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in our country. So we're in
trouble, Americans in trouble, and we
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need to address it, need to
address it comprehensively. Yeah, And what
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I also appreciate a completely agree with
that, by the way, and I'm
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so happy to have you on the
show talking about the importance of this and
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doing so in a way that I
think is reasonable and and actionable for all
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of us. I really, I
just you know that I've been a fan
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of yours for years, and what
you've now brought to the world I think
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is just so important and so timely. And when you were talking specifically about
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this notion, the societal disease that
manifests from hateful speech and hateful actions is
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venge and and as you said,
outright sadism. And you and you address
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the need to understand and influence those
who feel disenfranchised, disenfranchised and left behind.
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I think that's really important to talk
about, is that there is such
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an enormous population that does feel disenfranchised
and left behind. It because a little
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bit to help us understand just kind
of the numbers you're write in the book
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are phenomenal, just huge, Well
forty million people, at least forty million
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people are living below the poverty line
at sixteen million children. And the suicide
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rates and this is mainly in the
Midwest and the South, but the suicide
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rates in the Midwest its now been
called the Mountain States to call the suicide
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Belt because there's so many unemployed people, and if you combine unemployment, gun
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ownership, and alcoholism or opiate addiction, you have high suicide rates. So
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it's it's a deep concern, a
deep concern. And if people don't have
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employment, they're they're very apt to
listen to distorted views on media outlets and
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radio and so forth, you know, and be convinced that because they're looking
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for an enemy. Oftentimes, people
particularly people would say stick chords, people
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that tend to project out their dissatisfaction
rather than acknowledging it inwardly. They're blamers.
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They blame other people. So now
they're being given a cause. The
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Democrats hate the Republicans, the Republicans
hate the Democrats, and it goes back
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and forth needlessly because a lot of
their dilemmas, especially that tendency to be
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sadistic, to be hurtful to others, has nothing to do with politics,
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nothing to do with politics whatsoever.
This is a personality issue. You know.
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When we saw the uprising in April
sixth in the Capitol of January sixth,
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I'm sorry, in the Capitol,
and we saw a man with a
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pole, you know, hitting a
guard. That that man hitting that guy.
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That had nothing to do with his
political persuasions, because I know many
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Republicans. I have Republican friends and
Republican patients who would never do that in
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their wildest dream. They would never
pick up a pole that hit an innocent
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person. That's a personality issue.
So I think in the media we haven't
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talked about it that way. We
haven't talked about it as a psychological issue,
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because that's what it is. It's
not a political issue. And that
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and one of the other things that
I found fascinating about your writing at this
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time in this book is that you
talk about how more and more Americans have
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been adopting extreme views to the right
or to the left, and some of
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the very serious conflicts that you've already
brought up to come to that and to
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the point even this extremism is that
when I read this, I laughed,
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But I shouldn't have, because I
do. I've heard it all over the
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place. You said that you know
couples whose significant other doesn't agree with their
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political position oftentimes I'm not really allowed
to sleep in the same room with them.
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I mean, it's incredible. Yeah. You know, I've been a
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practice and clinical psychologist, as you
said in the introduction, for a long
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time, and never in my thirty
five years of practicing have I had indications
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at times where people talk about politics
in therapy. But it's so common now,
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and it's been so common for so
long. It seems like a little
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less than the last few months.
But it is people have tuned in in
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ways that they never have before,
and they're tuning into stations and outlets that
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may not necessarily be telling them the
truth. We have to really work to
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distinguish between fiction and non fiction,
entertainment and facts, you know. And
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that's that's where I talk a lot
about empathy, because empathy is a capacity
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that allows us to seal the whole
field, all the variables that we encounter,
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so we can ascertain the facts.
It helps us see the long beyond
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the surface. But in the nightly
news and most of the stations, you
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know, they're biases in different ways, and we have to we have to
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be a little tolerant and about doing
some of the hard work to ascertain the
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facts and not assume that we've just
got to tweet on our computer, on
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our phone and it tells us what's
happening in the world today because it could
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be askedly inaccurate. Yeah so too, And we'll be definitely talking more deeply
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about this in the third segment as
well, and died more deeply into that,
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but being much more active as individual
citizens. That's one side. Now.
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The other side that I want to
talk about next is the importance of
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language use by leaders. And you
say in your book, both both Democrats
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and Republicans use hateful language. You
said, over the last four years,
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particularly language used by leaders husband enormously
divisive and even sadistic. They have essentially
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given Americans permission to hate, to
lie, and to demean those who consider
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to be their opposition. We know
what leads from credible research that when leaders
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talk in disparaging ways about people that
they object to, or ideas or theories
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they object to, particularly it's cruel
language. It filters down to the population
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as a whole. And what it
does do is it desensitizes people. We
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have language now that we've never used
in our history, you know, and
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we don't see people crossing the aisle
as we used to twenty thirty years ago.
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Democrats stay in their own Little Cocoon
and Republicans stay in theirs. But
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we have seen this language infiltrate,
even even to young children. They hear
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it on TV. They're getting ready
for school in the morning and it's on
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one of the news stations, and
it affects them. It makes them feel
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more insecure. But it has become
commonplace, and that's dangerous because we're not
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being kind to each other, even
civil to each other. If someone objects
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to what you believe in, then
you attack them. That's the new mode.
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Rather than trying to understand them,
we attack, right, there's no
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discourse. One of the things I
appreciated about your book in terms of that
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example, as you talk about how
John McCain and Barack Obama were able to
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discourse even though they each disagree with
each other, they both outward publicly respected
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each other and worked to converse and
talk about the issues versus just simply put
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each other down. Yeah. I
love the example. The actual event that
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took place when John McCain was running
against Barack Obama and a woman came up
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to him and mentioned that Barack Obama
was an Arab, and John McCain took
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the microphone away from her and he
said, no, he isn't. He's
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a US citizen, He's a decent
human being. He happens to be someone
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who has opposite political views than I
do. But we don't talk that way
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in America now. John McCain,
I didn't agree with everything he believed in,
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but what I did believe in,
he was a patriot. He crossed
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the aisle. John McCain had had
friends on both sides of the aisle,
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and we don't see that very often
today, right. I've heard that from
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numerous sources as well, who I
regard as being informed. And then you
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also talk about in your book that
I believe you say that Barack Obama gave
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a storry and losing the word a
speech on behalf of John when you passed.
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He well, John McCain picked Barack
Obamba as one of the people to
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deliver his eulogy use the word I
was looking for. Yes, is amazing.
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It is amazing and such a testament. And so why did I want
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to have you back on the show. One of course, I'm a fan
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and I believe in what you're doing. But I think this work is so
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timely and it does cross over both
of our worlds. And I do want
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to make the world a better place, and it does start with being able
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to have more civil discourse. And
I love I've never heard anybody speak to
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empathy as deeply as you do,
doctor Sera McCauley. And I know you
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have a profound command over because of
the work that you do. But we'll
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talk more about that in the second
segment here, but before we get to
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that, I also want to talk
about what you speak on speak on the
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book regarding fixed views and realistic views. This is just fascinating to me.
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And you say those in need have
lost faith in government and as a result
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of their vulnerabilities or in a position
to be easily manipulated by hateful rhetoric blaming
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a fictitious enemy for all the wrongs
in our society. You know, at
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least eighty percent of Americans say they
have no faith in Congress. Eighty percent.
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That's amazing. It is amazing Americans
say they have no faith. You
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know, I have a client who
has been a lobbyist in DC for many
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years, and she said, and
she's at the end of her career,
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but she said, when she started, you know, you would go you
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would see at lunch or in dinner
at DC. At DC that Republicans and
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Democrats would be eating together, she
said, it never happens. Now.
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It's like you can't cross the aisle
even for dinner, or even have lunch,
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even to have a discussion. It's
like it's become clannish rather than actually
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serving the constituency that elected you.
It's become clanish. You can't you can't
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go against your tribe, right right, such a missing opportunity. Let's grab
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our first break, Doctor c I'm
at least Cortez your host. We don't
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there with Doctor Arthur's R. Mcculey, a licensed clinical psychologist, author of
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numerous books, and a student of
the major religions ever seeking to increase his
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understanding of in depth spiritual awakening.
We've been talking a bit about the problem
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of extremism and hate speech in the
United States. After the break, we're
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going to talk about self awareness and
developing empathy to intervene in these issues.
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Stay with us, We'll be right
back. Doctor Release Cortez is a management
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consultant specializing in meaning and purpose and
inspirational speaker and author. She helps companies
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visioneer for greater purpose among stakeholders.
And develop purpose inspired leadership and meaning infused
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cultures that elevate fulfillment, performance,
and commitment within the workforce. To learn
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more or to invite a Lease to
speak to your organization, please visit her
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at a Lease Cortez dot com.
Let's talk about how to get your employees
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working on purpose. This is working
on Purpose with doctor Release Cortez. To
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reach our program today or open a
conversation with Elise, send an email to
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Elise ali Se at Elise Cortez dot
com. Now back to working on purpose.
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Thanks for dating with us, and
welcome back to working on purpose.
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As I've watched the pandemic continue on, We've looked for ways to help companies
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support their employees handle anxiety, stress, depression, and feeling disconnected, while
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also helping to lift and inspire them
with ongoing professional development. We now offer
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a well being webinar learning series called
Grab your Gusto Bible well Being from the
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inside Out. You can learn more
about that at Elise cortest dot com or
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send me an email to Elise at
least Cortes dot com. If you're just
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joining the program, I guess is
Doctor Arthur Sierra McCauley, a licensed clinical
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psychologist and author of numerous books,
including his latest called America Reunited, a
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relational solution to bridge into political,
social, and personal chasm dividing our nation.
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He joins today from Boston. I'm
your host, doctor Elise Cortez,
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so as we continue talking about your
book, Doctor City, and the foreword
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is incredibly powerful and I want to
read it here for our listeners and our
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viewers. It says, as doctors
Schwartz and Berghoffer stated in the forward,
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we are in a dark time and
in need of an expansive empathy to allow
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us to regain our civility and our
sense of reason. We all need to
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play our part, and my hope
is that the following pages will provide readers
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with a guide to do so.
The stakes are very very high. My
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cancer is treatable, and so is
the cancer in our country, but only
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if we devise a treatment plan that
we are all willing to implement. You
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know, at least. Empathy is
so critically important in this time because empathy
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is the capacity to understand and respond
to the unique experiences of another. It
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allows us to look beyond the surface. We're not looking beyond the surface today.
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People are defined by it, by
being labeled as Democrat or Republican,
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and we've never had this before in
our country where people actually use this as
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part of their identity. You know, in the nineteen six three percent of
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people were upset if someone one of
their adult children married someone of the other
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political party. Today is eighty seven
percent. Oh my gosh, which is
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amazing. Can you imagine coming home
and saying, Oh, I'm marrying a
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Republican or a Democrat, and your
family is just that they're astounded, they're
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so surprised, they're so upset because
we're using it as part of our personality
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profile rather than realizing the facts.
Are Democrats indicated Republicans are racist. It's
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not true. Republicans say that Democrats
are socialists. It's not true. It's
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a very small minority in either party
that are at those extreme and have those
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extreme views. The amount of hate
that they think they have for each other,
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it's not really the majority of people. You know, about six percent
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of Republicans are far right, and
eight percent of Democrats of progressives and the
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rest the sixty seven percent is called
the exhausted majority. The people in the
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middle right right and one of the
other things that I found so fascinating about
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what you write about and this whole
notion of extremism, and I thought was
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fascinating when you talk about you wonder
if the pendulum motion between self absorption and
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narcissism and then generosity and empathy is
yet another example of this extremism that we're
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talking about right now between the parties. Well, narcissism. We have seen
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narcissism grow. More people are are
behaving in narcissistic ways, and we have
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less empathy as a society. We
know that societies that have more empathy.
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We know that businesses, as you
know, who have more empathy and empathic
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environment, their profits are higher.
And in countries that have higher percentages of
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empathy, people are healthier and live
longer, are happier and more productive.
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And children in schools who would have
taught to with empathy they have higher content
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of skills. Their test scores are
higher. So it's not just a soft
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skill. It really it really results
in productive behavior. But we're not seeing
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much of it right now. We're
seeing more self interest, self absorbed in
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us against them. You know that
black and white thinking, that very narrow
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thinking rather than or expansive thinking.
What I think about the way you're describing
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this, doctor, See, what
really comes to mind is sort of a
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like a bombastic approach, you know, a spitting approach to discourse or dialogue
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instead of what I'm having with you
and what I just had earlier on today
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with another very emotionally intelligent leader who
knows how to use empathy. Where there's
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clearly there's the energy, the space
is open for interaction, for exchange,
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there's a reach for understanding. It's
not a peppering of this is my view
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on top of the other person.
That's what I's so characterize and catch that
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it's so palpable. It's so critically
important to interact that way, especially as
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leaders, because what we have seen
in leaders in both parties and both parties
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are guilty, is if they're criticized, they throw the kitchen sink at the
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other time, rather than trying to
understand how come you're even saying that,
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what is your position? What is
it that you're thinking? Trying to understand
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where it comes from, rather than
just attacking. It's really bullying behavior.
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It's what bullies do, and we
see it in grown men now, grown
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men who are on the TV every
name, and you know, the stations
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that were that adhere to this have
large followings. And I don't think the
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people that are following the individuals who
tend to be more statistic and aggressive with
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their language. I don't think people
realize this is entertainment. It's not news,
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it's not fact, it's entertainment.
These are entertainment shows, but they
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don't tell the listeners that it's entertainment. Yes, and they're not grasping that
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in between. And so you offer
something in your books, of course if
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you're prone to do because you stand
for this. You stand for helping people
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to understand their own prejudice, of
their own biases to themselves and to others.
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So you have a portion of the
book where you talk about the way
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forward is to listen to the brain, you say, and you say,
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when we develop keen awareness, we
become attentive to the moment, just as
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you're talking about right now. We
notice emotions as they occur before they are
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altered by memories of the past,
at that point before past conditioning takes over.
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Emotions are a cue from which we
can benefit. People can avoid a
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stress response by seeing what actually was
taking place and by using their empathy to
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allow the truth to become evident.
Emotions are acute, as you know,
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they tell us something about the experience
we're having with another human being. On
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the other hand, if we haven't
worked out some of our own conditioning that
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they can interfere with them, emotion
that we can start, we can react
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to impulsively quickly, and that we
we are thinking becomes more distorted. So
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there's a pure aspect to emotion,
but there's also a biased aspect to emotion,
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where you know, if you look
like my ex wife, I don't
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have an ex wife, but if
I did, and I may have an
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uncomfortable feeling, And now I'm saying, well, boy, you know,
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at least seems kind of a loof. I don't really want to work on
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that project with it or whatever it
is. You're you're not using the emotion
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constructively. You're because you haven't worked
out things from the past. We all
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have biases from the past. My
career has been dedicated to helping people reduce
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their prejudice toward themselves and toward others. But when we do that, then
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we can perceive clearly. But also
our emotions are a purer guide to what's
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happening in our world. Yeah,
there there there are a flag, if
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you will. So one of the
things I want to do this with you
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today, right now in the air. Two for our listeners and our viewers,
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because you do this beautifully in the
book, Doctor c Is, you
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say that in our in our culture
today, there are many topics that will
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cause an emotional reaction and produce strong
responses in people. And you say,
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I'm going to read the list for
our listeners and our viewers. So pay
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attention now, listeners and viewers to
your emotions when I read this list.
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Black Lives Matter, me Too movement, DACA dot com, pro life and
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pro choice movements, lb LGBTQ rights, gun control, animal rights, global
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climate change, vaccines, white supremacy, universal healthcare, religious freedom, federal
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living wage, the Green New Deal, evolution. For a lot of people,
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there's a lot of juice in those
things, one way or the other.
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Yes, you know, I wrote
a chapter in the book who would
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you vote for? You did Jesus, Muhamed, Moses or Buddha? And
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the reason I picked those four is
and I knew that people would react and
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have a bias, but could but
The chapter really focuses on could you ascertain
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the objective facts to who actually would
be the best leader in the particular situation,
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or would you just vote for the
person that you that you were told
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when you when you were a young
child, was the ideal figure without really
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ascertaining the facts all the time.
One of the many things I admire about
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you and respect about two Doctors is
that you are a student of major the
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range of religions of the world,
and you appreciate them, and you have
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something to learn from and take from
all of them. And I think that
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that's something that's really really important,
because to your point, if we are
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reared in one certain faith or a
certain way of thinking, even about the
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political party, or about any of
the religious deities, et cetera, and
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we haven't done our own work and
our own thinking to examine and explore whatso
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for us, well, what kind
of thinking is that? What kind of
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what kind of a citizen is that? We? I think as adults,
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our responsibility is to examine our prejudices, because we all have them. We
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have biases. We go up with
biases toward ourselves, we go up with
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biases toward other people, Other nations, other cultures, maybe other genders,
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other ethnicities. But to be a
person that really is going to contribute to
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the world, we have to examine
those biases and we have to read ourselves
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of them. Just like in this
political climate right now where people have all
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these biases toward the opposite political party, we have to really ascertain the facts
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and find out what we've been thinking. Is it actually true or did we
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hear it on a broadcast or from
a particular media host and we really never
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examined it. It takes It takes
some time and work to figure out who
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we are and to figure out what
was happening in our world. It takes
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time and it takes work, and
if we don't invest, then we walk
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around with the storted thinking all the
time. I was sharing this with my
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friend Charles this morning. We run
in six miles every Tuesday at six and
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I was sharing this with him,
and I was talking with you today and
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why this is such important work that
if we don't each do our own work,
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that we actually are contributing to the
problem, We're not making the world
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better, We're just we're contributing to
the problem. And one of the things
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I appreciate too about your book is
I like how you let us into the
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group therapy sessions and really helped us
understand how some of that work really helps
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people to examine put a mirrope,
if you will, to their own biases,
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their own prejudices, to see where
they came from and just are they
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really true and how are they working
for them? Incredible work that you do.
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You know. The highlight of my
week is is the three groups that
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I've been running for many years at
least, And the reason that I love
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it so much is that people come
in thinking one thing or several things about
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themselves, and by the time they
leave, they've unlearned so much. And
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I think a lot of becoming a
mature reasonable person is unlearning some of the
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faulty things that we learned about ourselves
and others. And it happens in group,
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in a group experience, because you
know, after people listen to you
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attentively for several months, it's hard
to deny nine or ten people think one
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thing of you and you think the
other. You know you're going to stick
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to your story. We're all too
subjective. We need objective feedback from rational
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reasonable people to find out who we
truly are and if what we believe is
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true or accurate. Yes, indeed, and so that's one method to be
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able to start to set aside as
you say unlearned some of the things that
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we have accepted as truth. Another
thing that you talk about in the book
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that I find incredibly compelling, and
I believe we talked about this in one
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of the other shows before, is
this method of deliberative pulling. I don't
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want to show this with our listeners
and viewers. I think it's incredibly useful,
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and if we could do this more
insight organizations, communities, companies,
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any kinds of groups, I think
it would be incredible. But you describe
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it as a method whereby a random
sample of people is brought together to discuss
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a particular topic or public interest topic
such as global warming, anything it could
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be. Materials and experts are provided
to allow for factual assessment of variables involved
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in making decisions in small group discussions. The method has produced encouraging results.
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People emerged less hostile to each other
realizing that they have made conclusions that were
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not fact based. This would be
incredible work to do anywhere. Yes,
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yes, and I think it works
because you're bringing in experts who are indicating
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what they believe that they have found
in their fields, and also giving material
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to people to read. But one
of the keys I think is you're slowing
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down the process. You've got people
on one side and the other side said,
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let's say climate change, people who
don't believe that it exists, people
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who do believe it exists. But
instead of them yelling at each other or
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00:30:04.119 --> 00:30:08.920
insulting each other, you have moderators
that are slowing down the process. And
404
00:30:10.000 --> 00:30:14.880
the key to empathy is slow down, slow down, and listen. Empathic
405
00:30:15.000 --> 00:30:19.000
listening. Empathic listening means I put
my own views aside for the moment,
406
00:30:19.200 --> 00:30:23.000
and I want to understand yours.
And when that happens. In some of
407
00:30:23.039 --> 00:30:27.839
those meetings and delivered polling, seventy
percent of the people change their minds.
408
00:30:27.880 --> 00:30:32.599
Seventy percent of the people change their
minds about the person on the other side
409
00:30:32.640 --> 00:30:36.599
of the table. It was amazing, It is amazing. And you even
410
00:30:36.640 --> 00:30:41.759
say in your book there are examples
from people exiting those delivered polling groups who
411
00:30:41.000 --> 00:30:48.000
were vehmely opposed to each other walking
in and actually hugged walking out. Yes,
412
00:30:48.559 --> 00:30:53.119
yes, well, because you're finding
the common ground, and politically there
413
00:30:53.240 --> 00:30:57.079
is more common ground. We don't
hear about it, but if you pull
414
00:30:57.200 --> 00:31:04.839
the populace people who identifies democratic or
Republican excuse me, you see that there
415
00:31:04.839 --> 00:31:11.240
are far more similarities than there are
differences. Absolutely big. Your heads are
416
00:31:11.319 --> 00:31:15.359
not indicating that that's absolutely where I
want to go to next. After this
417
00:31:15.400 --> 00:31:18.160
next break, doctor c I'm your
host, Doctor Lease Cortez. We are
418
00:31:18.160 --> 00:31:22.039
on the air with doctors Arthur Sierra
McCauley, a licensed clinical psychologist, author
419
00:31:22.079 --> 00:31:26.759
of numerous books, and believer that
self care and the capacity for empathy are
420
00:31:26.799 --> 00:31:30.839
the keys to personal and professional success. We've been talking a bit about self
421
00:31:30.880 --> 00:31:34.440
awareness and developing empathy to intervene in
the issues of our times. After the
422
00:31:34.440 --> 00:31:37.240
break, our last session will be
focused on leaders and each of us,
423
00:31:37.240 --> 00:31:41.799
what will you do individually as our
own role to improve the situation? Staying
424
00:31:41.799 --> 00:31:47.440
with us when we right back.
Doctor Leise Cortez is a management consultant specializing
425
00:31:47.440 --> 00:31:52.880
in meaning and purpose and inspirational speaker
and author. She helps companies visioneer for
426
00:31:52.960 --> 00:31:59.960
greater purpose among stakeholders and develop purpose
inspired leadership and meaning infused cultures that elevate
427
00:32:00.200 --> 00:32:05.680
fulfillment, performance, and commitment within
the workforce. To learn more or to
428
00:32:05.720 --> 00:32:09.000
invite a lease to speak to your
organization, please visit her at Eleise Cortez
429
00:32:09.079 --> 00:32:14.240
dot com. Let's talk about how
to get your employees working on purpose.
430
00:32:21.400 --> 00:32:25.039
This is working on Purpose with doctor
Release Cortez. To reach our program today
431
00:32:25.160 --> 00:32:31.039
or open a conversation with Elise,
send an email to Elise ali Se at
432
00:32:31.079 --> 00:32:43.680
Elise Cortez dot com. Now back
to working on Purpose. Thanks for staying
433
00:32:43.720 --> 00:32:45.359
with us, and welcome back to
working on Purpose. I mentioned after the
434
00:32:45.359 --> 00:32:50.319
first break about the Grab Your Gusto
Wellbeing web learning series. The content of
435
00:32:50.359 --> 00:32:53.559
that programs adapted from part one of
my recently published book called Purpose Ignited,
436
00:32:53.599 --> 00:32:57.680
How It's Fury Leader's Ignite, Passion
and All that Cause, which is now
437
00:32:57.720 --> 00:33:00.960
available on Amazon. And I wrote
that book to waken awaken readers to their
438
00:33:00.000 --> 00:33:05.400
passion and purpose and help transform them
into inspirational leaders who enliven the workplace and
439
00:33:05.480 --> 00:33:07.680
elevate the contribution of business to all
of stakeholders. So that's where the content
440
00:33:07.720 --> 00:33:12.119
came from. If you're just joining
us, my guest joining us today is
441
00:33:12.240 --> 00:33:15.519
from Boston. Doctor Arthur Sir mccouley, a licensed clinical psychologist and author of
442
00:33:15.599 --> 00:33:21.680
numerous books, including his latest called
America Reunited, a Relational Solution to bridging
443
00:33:21.680 --> 00:33:24.200
the political, social, and personal
chasm dividing our nation. I'm your host,
444
00:33:24.240 --> 00:33:30.599
doctor Elis Cortez. So for this
last segment here, Doctor c I
445
00:33:30.640 --> 00:33:34.559
want to talk about really what each
of us can do individually as our individual
446
00:33:34.599 --> 00:33:37.640
roles, as well as what leaders
can do to start to ameliorate the situation,
447
00:33:37.680 --> 00:33:42.160
if you will, and I want
to start very deeply with your perspective
448
00:33:42.160 --> 00:33:46.680
and your learned views on empathy and
forgiveness. You talk about origins of hate
449
00:33:46.759 --> 00:33:52.039
is often rooted in early deprivation or
abuse and result in blaming of others for
450
00:33:52.079 --> 00:33:54.880
what a young person could not control
or alter. Would you help us understand
451
00:33:54.880 --> 00:33:59.920
say more about this. I think
that listeners and yours will really be quite
452
00:34:00.079 --> 00:34:02.400
taken aback to really recognize just what
is at the heart of this. You
453
00:34:02.440 --> 00:34:07.280
mentioned this in the first segment that
the person hitting with the baton is actually
454
00:34:07.519 --> 00:34:14.760
it's not about politics, So what
have been that here? It's always fascinated
455
00:34:14.800 --> 00:34:20.920
me at least that people that grow
up in very very difficult circumstances, one
456
00:34:21.000 --> 00:34:25.199
person will be that person with the
baton hitting the innocent police officer, and
457
00:34:25.280 --> 00:34:30.519
another person has worked out their difficulties
for given the people that have hurt them
458
00:34:30.599 --> 00:34:37.079
because they've used empathy to understand.
They understand their circumstances. And one of
459
00:34:37.079 --> 00:34:40.920
the things that comes with empathy is
that you realize that most of the time
460
00:34:42.000 --> 00:34:46.760
people gave to give you what they
can, they give you to the extent
461
00:34:46.840 --> 00:34:52.719
of ability they have. So you
may have not have been treated very well,
462
00:34:52.079 --> 00:34:57.639
but it isn't necessarily because that's an
evil person who wanted to intentionally hurt
463
00:34:57.679 --> 00:35:01.440
you. Maybe this person, maybe
your parents or coaches, or whoever it
464
00:35:01.519 --> 00:35:07.880
is that may have even abused you
or treated you inappropriately. It's coming to
465
00:35:07.960 --> 00:35:13.039
understand who they are, not necessarily
approving of any of their behavior. You
466
00:35:13.039 --> 00:35:16.400
don't have to approve to forgive,
but to move on, you have to
467
00:35:16.519 --> 00:35:22.360
understand where people are coming from and
that it wasn't it wasn't as personal as
468
00:35:22.360 --> 00:35:28.599
you may have felt as a child. So some people overcome They go into
469
00:35:28.679 --> 00:35:30.960
therapy, they go into some of
the groups that we just talked about,
470
00:35:31.360 --> 00:35:37.480
They talked to friends, they open
up. It's not something you can keep
471
00:35:37.480 --> 00:35:42.199
to yourself and work out. You
need objective feedback from other people. But
472
00:35:42.320 --> 00:35:45.199
some people develop the hate that we've
seen recently, and they hold on to
473
00:35:45.360 --> 00:35:50.920
it tightly, and they want to
abuse other people to kind of correct the
474
00:35:50.960 --> 00:35:54.599
abuse that they experience. And what
they're doing is they're putting all faces on
475
00:35:54.679 --> 00:36:00.719
new faces. They don't even that
that person who was hitting the officers with
476
00:36:00.840 --> 00:36:04.679
the I mean, he doesn't even
know that person. So that person's he's
477
00:36:04.800 --> 00:36:09.239
making up for what was done to
him by doing it to an innocent person
478
00:36:09.239 --> 00:36:14.639
who has nothing to do with them. And that's how misdirected it can be.
479
00:36:15.480 --> 00:36:20.719
But there are ways of resolving these
kind of difficulties, There are ways
480
00:36:20.760 --> 00:36:27.880
of overcoming trauma, and and so
one two things I got from that doctor
481
00:36:27.920 --> 00:36:30.360
c One is that I really got
so present that what you know when we
482
00:36:30.400 --> 00:36:37.800
see these these people with these tremendously
hateful speech and these hateful actions, really
483
00:36:37.840 --> 00:36:39.119
what we're seeing, if you tell
me if I'm wrong about this, is
484
00:36:39.159 --> 00:36:44.480
this is person literally on stage and
raw of their own experience, their own
485
00:36:44.519 --> 00:36:50.639
wounds. They are they are projecting
out the self hatred they have onto someone
486
00:36:50.679 --> 00:36:53.920
else. They are reliving their childhood. They're returning to the scene of the
487
00:36:54.000 --> 00:37:00.480
crime and reliving it on innocent people, and it speaks to a sense of
488
00:37:00.559 --> 00:37:06.039
inadequacy and insecurity. People who are
aggressive, people who are sadistic are never
489
00:37:06.159 --> 00:37:10.480
happy people. They're miserable because they
always have an enemy. There's always somebody
490
00:37:10.519 --> 00:37:15.519
that they're complaining about, somebody that
they want to get even with. And
491
00:37:15.639 --> 00:37:19.039
what wait, how can you feel
at ease within yourself or have any sense
492
00:37:19.039 --> 00:37:22.480
of serenity when you're always trying to
fight with someone? And it speaks to
493
00:37:22.599 --> 00:37:27.519
insecurity. And I think it's very
important that we know that when you see
494
00:37:27.639 --> 00:37:31.400
leaders talking that way, they're sharing
with you, they're inadequacy. Yes,
495
00:37:32.039 --> 00:37:36.239
that's exactly what I wanted to showcase, Doctorcy, just because that is when
496
00:37:36.239 --> 00:37:39.360
people really understand that that's what that
is. Now they really have, I
497
00:37:39.400 --> 00:37:43.800
hope, the capacity to start to
look and use empathy. And you say
498
00:37:43.800 --> 00:37:45.559
it because you say your own hurt
gets in the way of being a whole
499
00:37:45.599 --> 00:37:50.639
empathetic person. And so if we
can recognize that's what's really going on here,
500
00:37:50.719 --> 00:37:53.239
I think we can start to separate
the weight from the shaft. We
501
00:37:53.360 --> 00:37:59.280
have to not idealize sadistic leaders.
We have to look up to leaders who
502
00:37:59.360 --> 00:38:04.000
lead with aegrity, authenticity, and
empathy. What I call the soulful leaders,
503
00:38:05.079 --> 00:38:08.039
because the people that people want to
be around them and want to be
504
00:38:08.079 --> 00:38:14.639
around and learn from, and they
establish an environment where it's very high spirited.
505
00:38:15.000 --> 00:38:19.360
The other environment is one of fear. They lead through aggression and fear.
506
00:38:19.639 --> 00:38:23.119
They're already threatening people. And then
some people take that on. It's
507
00:38:23.159 --> 00:38:27.719
thinking, oh, how strong that
person is. It is not strength at
508
00:38:27.760 --> 00:38:35.840
all. As I said a few
minutes ago, it's the depths of inadequacy.
509
00:38:36.000 --> 00:38:38.360
I entirely understand that. And I
really wanted to make sure that you
510
00:38:38.400 --> 00:38:42.159
speak to them. You did that
beautifully. And then now I want to
511
00:38:42.199 --> 00:38:45.559
go onto this whole notion of and
you started to say this in the last
512
00:38:45.559 --> 00:38:49.159
segment, I think, but the
divide you say is actually driven less by
513
00:38:49.159 --> 00:38:52.119
the adherence to the positions held by
each party, but more by the hate
514
00:38:52.159 --> 00:38:57.400
they have cultivated for each other,
and that they both overestimate how much members
515
00:38:57.400 --> 00:39:00.920
of the other party dislike them,
and then they also estimate the degree to
516
00:39:00.000 --> 00:39:07.320
which with those sorry they disagree,
the degree to which they disagree in central
517
00:39:07.360 --> 00:39:09.159
issues, and they agree on certain
others. And so would you speak a
518
00:39:09.199 --> 00:39:14.639
bit about to this whole notion of
or back on the leadership front here of
519
00:39:14.760 --> 00:39:19.159
what's happening between these parties that continues
to fuel this extremism and this hate.
520
00:39:19.559 --> 00:39:23.920
Well, both sides are guilty of
deumanizing each other. And I think that
521
00:39:24.519 --> 00:39:30.880
it is a select view at the
top that influenced people going down, going
522
00:39:30.920 --> 00:39:36.599
down the ladder and in particular parties. We as Americans have to have to
523
00:39:36.719 --> 00:39:39.159
vote for people that cross the aisle. We have to start, We have
524
00:39:39.280 --> 00:39:44.880
to demand that people cross the aisle. We can no longer just vote our
525
00:39:44.920 --> 00:39:50.159
party. You know, voting your
party in today's world means that you have
526
00:39:50.239 --> 00:39:54.800
to eliminate fifty percent of other people's
views. We need people across the aisle.
527
00:39:54.880 --> 00:40:00.199
We need people to serve the citizens
and voted them into office, not
528
00:40:00.360 --> 00:40:05.440
people that just go along with whatever
party they belong to. That's definitely have
529
00:40:05.559 --> 00:40:09.079
too much of agreed. And as
you say in your book, I do
530
00:40:09.159 --> 00:40:13.480
the same thing. You say.
You tend not to necessarily vote, buy
531
00:40:13.480 --> 00:40:16.719
a party a line, but what
for whatever person represents what you what you
532
00:40:16.920 --> 00:40:21.920
what you tend to align with or
can support? Am I right about that?
533
00:40:22.000 --> 00:40:23.760
And I get that right? Yeah? I mean I tend to vote
534
00:40:23.800 --> 00:40:27.400
for the person, not the party, the person at the party. Yes,
535
00:40:28.000 --> 00:40:30.519
yes, me too. I wanted
to make sure I got that accurate.
536
00:40:30.559 --> 00:40:32.480
I wanted to make sure that that
that I didn't say anything that was
537
00:40:32.559 --> 00:40:37.360
erroneous on your on your behalf.
So then let's go back to what you
538
00:40:37.400 --> 00:40:39.280
and I said in the first segment
here, is that we need to do
539
00:40:39.280 --> 00:40:44.480
our jobs as citizens, as individual
citizens. And you say, we've become
540
00:40:44.519 --> 00:40:49.360
accustomed to terms like alternative facts,
fake news, the far right, the
541
00:40:49.400 --> 00:40:52.719
far left, all terms that indicate
bias and choosing a side. And so
542
00:40:52.800 --> 00:40:57.159
again this is where we get into
this notion of what are what are we
543
00:40:57.199 --> 00:41:00.079
watching? Are we watching entertainment or
what are we watching here? And and
544
00:41:00.079 --> 00:41:02.400
you also, and this is actually
really important, you also say then that
545
00:41:02.440 --> 00:41:07.079
as a results a tendency to lose
faith in all news and all authorities.
546
00:41:07.079 --> 00:41:10.199
And as New York Times calumnists Matt
By points out, if we lose faith
547
00:41:10.199 --> 00:41:15.719
in being able to determine the difference
between entertainment and reality, between fiction and
548
00:41:15.760 --> 00:41:21.280
nonfiction, we will further accentuate a
world built on marketeers and media. Yes,
549
00:41:22.079 --> 00:41:27.400
and I mean his comments are are
very poignant and very very important because
550
00:41:27.679 --> 00:41:34.280
again when you're watching news and nightly
news in particular on the different stations,
551
00:41:34.679 --> 00:41:43.000
you have to separate what is entertainment
versus what is facts. And when people
552
00:41:43.039 --> 00:41:50.000
are talking with great intensity and great
passion, with very degrading, dehumanizing language,
553
00:41:50.599 --> 00:41:53.880
don't trust them. Don't trust them
because the likelihood that that person is
554
00:41:53.920 --> 00:41:58.920
giving you an accurate depiction of what's
happening in our world is very low,
555
00:41:59.400 --> 00:42:02.960
if if it all existed, because
there's no reason to talk that way,
556
00:42:04.000 --> 00:42:07.840
there's no reason to demonize other people. That's a person who has an agenda,
557
00:42:08.159 --> 00:42:13.320
and always be careful to not take
in people that have an agenda and
558
00:42:13.440 --> 00:42:15.880
trying to get you to come on
board and start to talk and act in
559
00:42:15.920 --> 00:42:21.360
the same way. One of the
things that you also point out in the
560
00:42:21.360 --> 00:42:24.719
book, which I certainly subscribe to
and do my best to adhere to,
561
00:42:25.000 --> 00:42:30.559
is you talk about the importance of
getting your news from different outlets by intentionally
562
00:42:30.559 --> 00:42:37.719
making sure that you are not just
receiving from your usual posts, but doing
563
00:42:37.760 --> 00:42:42.519
your homework and trying to get a
variety of voices and perspectives in the mix.
564
00:42:43.760 --> 00:42:45.880
Some of the studies that I cited
in the book at least is the
565
00:42:45.920 --> 00:42:51.559
people that watch the same news programs
every evening had the highest rate of distorted
566
00:42:51.639 --> 00:42:55.159
thinking. Yes, because they're listening
to the same commentators over and over again.
567
00:42:55.480 --> 00:43:00.960
But always remember pay attention to the
land language. I know I'm repeating
568
00:43:01.000 --> 00:43:07.320
myself, but it's so critically important. When the language becomes disparaging, don't
569
00:43:07.320 --> 00:43:13.199
trust that the information you're receiving.
So what I certainly want to emphasize here
570
00:43:13.239 --> 00:43:15.360
on this show, and again,
one of the many reasons I wanted to
571
00:43:15.360 --> 00:43:19.079
have you on again is is I
am asking what do I stand for?
572
00:43:19.239 --> 00:43:22.679
Is I am like you in many
ways, I am standing to try to
573
00:43:22.679 --> 00:43:28.119
help elevate the world, help elevate
our consciousness, our own positive impact in
574
00:43:28.159 --> 00:43:30.480
the world, our own our own
ability to make a difference with our one
575
00:43:30.559 --> 00:43:36.159
precious life. And so what I'm
asking you readers and recuse listeners and viewers
576
00:43:36.440 --> 00:43:38.519
is to do more of your homework, to step up on a bigger on
577
00:43:38.559 --> 00:43:44.079
a bigger fashion. And how it
is that you consume and evaluate news,
578
00:43:44.159 --> 00:43:45.800
right, That's what we're doing here. So I really wanted to make sure
579
00:43:45.840 --> 00:43:52.159
we got that point across. I
think you're you know, you're encouraging listeners
580
00:43:52.159 --> 00:43:58.239
to do their homework about your own
background, and also to not just accept
581
00:43:59.039 --> 00:44:04.039
a face value what you hear,
but also examine the personality of the person
582
00:44:04.079 --> 00:44:08.360
who's who's giving the information, because
that's critically important. It is, it
583
00:44:08.440 --> 00:44:13.239
is, And as we get closer
to the end here of our time together,
584
00:44:13.880 --> 00:44:16.320
I want to say, which I
think is a perfect way to finish,
585
00:44:16.320 --> 00:44:19.719
and then I want you to close
with your own thoughts. But you
586
00:44:19.800 --> 00:44:23.280
say, ultimately one must choose tolerance
of diverse ideas rather than a narrow minded,
587
00:44:23.280 --> 00:44:28.239
dogmatic view. If one will open
his heart and become more vulnerable while
588
00:44:28.280 --> 00:44:31.599
acknowledging and resolving the hurts of his
life that have remained unhealed, the heart
589
00:44:31.639 --> 00:44:36.880
will soften and anger will dissipate.
The world will expand as one's range of
590
00:44:36.920 --> 00:44:42.360
friendships, resulting in a high spirited, happy life. We are a diverse
591
00:44:42.519 --> 00:44:46.599
nation. That's what we are.
We are a diverse nation, and diversity
592
00:44:46.679 --> 00:44:51.719
allows us to learn from people that
think differently than we do, have a
593
00:44:51.760 --> 00:44:54.320
different perspective than we do, they
have grown up in a different culture that
594
00:44:54.440 --> 00:45:00.800
were It makes the world exciting.
Rather than shutting down diversity, which we've
595
00:45:00.400 --> 00:45:05.519
we've seen when we close the door
and we have we have. The other
596
00:45:05.559 --> 00:45:09.599
side is the enemy. Open the
door, be exposed to different points of
597
00:45:09.679 --> 00:45:13.519
view. You don't have to take
them all in, but at least this
598
00:45:13.599 --> 00:45:17.039
is an opportunity to learn. We've
learned from people that have had different experiences
599
00:45:17.079 --> 00:45:22.199
than we've had. If you just
stay in your little group, you become
600
00:45:22.360 --> 00:45:30.039
very very narrow minded and small minded. M agreed. So you know how
601
00:45:30.119 --> 00:45:32.239
I do my show. I read
your book from cover to cover, I
602
00:45:32.719 --> 00:45:38.360
take voracious notes, and I really
create the conversation around what I think is
603
00:45:38.400 --> 00:45:42.920
important based on what I've already had
on the show and what I'm trying to
604
00:45:42.960 --> 00:45:45.559
put forth and curate into the world. So we have a few more minutes
605
00:45:45.599 --> 00:45:47.440
here, doctor see. So what
else would you like to make sure that
606
00:45:47.480 --> 00:45:55.159
our listeners understand learn here from you? I think probably one of the most
607
00:45:55.199 --> 00:46:00.880
important things is that we need every
single human being that lives in this country
608
00:46:00.960 --> 00:46:05.280
to make an effort. We need
to make an effort. We need to
609
00:46:05.320 --> 00:46:09.639
slow down, We need to listen
empathically, We need to expand our empathy
610
00:46:09.639 --> 00:46:14.880
and try to understand people that seem
different from us. You know, people
611
00:46:15.159 --> 00:46:21.039
make discriminatory remarks or make judgments just
on the way people look. Now we
612
00:46:21.119 --> 00:46:24.519
know that from credible studies as well. Open the door, don't assume that
613
00:46:24.599 --> 00:46:29.559
you know the other person, and
examine some of the biases that you've had
614
00:46:29.599 --> 00:46:35.199
toward yourself and in the world that
you heard early on in life as well.
615
00:46:35.840 --> 00:46:37.280
We have to do that, but
we have to do it now,
616
00:46:37.320 --> 00:46:43.039
and we have to demand more from
the people that lead our communities, our
617
00:46:43.079 --> 00:46:46.079
states, and our country. One
of the things I want to make sure
618
00:46:46.119 --> 00:46:51.360
that our listeners and viewers really get
from you that I would wager about that
619
00:46:51.400 --> 00:46:53.880
most people don't understand. And because
I think there's a lot of talk these
620
00:46:53.920 --> 00:46:59.480
days about emotional intelligence and empathy,
but what I don't think people really really
621
00:46:59.519 --> 00:47:05.159
understand is that empathy is a remarkable
tool, as you say, to slow
622
00:47:05.480 --> 00:47:08.440
down, which allows you then to
get a hold of those emotions and understand
623
00:47:08.480 --> 00:47:12.760
what they're trying to tell you before
you just simply react from them. So
624
00:47:12.880 --> 00:47:15.679
that whole notion of you just said
it to be able to slow down.
625
00:47:15.760 --> 00:47:20.920
Why is it that empathy allows us
to slow down? When we give and
626
00:47:21.039 --> 00:47:27.199
received empathy, we produce the hormone
oxytocin, which is the love hormorne,
627
00:47:27.239 --> 00:47:30.199
the connecting hormone. It makes people
feel safe, It makes people feel secure,
628
00:47:30.599 --> 00:47:36.760
it makes you feel closer to the
other individual. So it's actually we're
629
00:47:36.800 --> 00:47:40.119
creating a brank change. So when
you give and received empathy, why is
630
00:47:40.159 --> 00:47:46.000
it then those deliberate polling groups that
people change their minds because they were having
631
00:47:46.079 --> 00:47:52.360
empathic interchange with each other. They
started to feel rather than feel prejudiced toward
632
00:47:52.400 --> 00:47:55.519
the other person, they were feeling
safe with the other person. You can't
633
00:47:55.559 --> 00:48:00.039
do that if you don't slow down
and listen. The old adage of we
634
00:48:00.119 --> 00:48:04.559
get two years and one mouth God
gave us. You know that we should
635
00:48:04.639 --> 00:48:07.960
listen twice as much as we talk. Ask yourself, do you talk more
636
00:48:08.000 --> 00:48:12.400
in an interaction or do you listen
more? You listen more, you learn
637
00:48:12.440 --> 00:48:17.320
more, And and yes, and
there is a reason that I keep hosting
638
00:48:17.320 --> 00:48:21.400
this radio show as you as you
know, because I do learn so much
639
00:48:21.440 --> 00:48:24.039
from people who helped me expand my
thinking, my understanding of the world,
640
00:48:24.079 --> 00:48:29.400
my place in it, and it's
and sometimes I don't necessarily agree with what
641
00:48:29.440 --> 00:48:31.840
they have to say or their perspective, and so learning and hearing where it
642
00:48:31.880 --> 00:48:37.159
comes from helps me understand and expand
my person in the world. And that's
643
00:48:37.239 --> 00:48:38.519
what I want to do, and
I would help other us do the same.
644
00:48:38.639 --> 00:48:43.320
So I really appreciate you coming back
and joining us for a fourth time,
645
00:48:43.360 --> 00:48:45.639
doctor See. And it's just every
time I talk with you, I
646
00:48:45.639 --> 00:48:50.440
feel like the world somehow gets a
little bit bigger. So thank you for
647
00:48:50.519 --> 00:48:53.079
joining us. Well, thank you
very much. A Lisea. You know
648
00:48:53.159 --> 00:48:59.800
you are the host who really reads
a book. I have talked that frequently.
649
00:49:00.360 --> 00:49:01.840
I always look at your notes and
they feel like, oh my god.
650
00:49:01.960 --> 00:49:06.639
You know. I mean, you
do your homework because you are a
651
00:49:06.679 --> 00:49:09.280
curious person, and I think you're
a lifelong learner. So I appreciate that
652
00:49:09.440 --> 00:49:13.519
very much. I am, and
I thank you to get to learn from
653
00:49:13.519 --> 00:49:16.360
you listeners and viewers. If you
want to learn more about doctor Arthur Serry
654
00:49:16.400 --> 00:49:20.679
McCauley, his work or his books, maybe you could start just by going
655
00:49:20.719 --> 00:49:23.159
to Balance your Success dot com is
at the best place, doctor seed.
656
00:49:23.639 --> 00:49:29.760
Well, the new book is on
Amazon not probably the quickest way to read
657
00:49:29.760 --> 00:49:32.000
a summary of it or to obtain
it if you'd like to. Okay,
658
00:49:32.519 --> 00:49:36.719
and thanks again for our partnering sponsor
work Proud, which helps companies build a
659
00:49:36.719 --> 00:49:39.760
platform where your workforce receives meaningful feedback
and thanks for their work from people across
660
00:49:39.800 --> 00:49:43.719
your company. Last week you can
miss the live show, you can always
661
00:49:43.719 --> 00:49:46.440
catch be recorded podcast. We were
on the air with Joyce Tom of Energy
662
00:49:46.519 --> 00:49:50.960
at Work, talking about the work
sheet does helping leaders and organizations to build
663
00:49:51.000 --> 00:49:54.679
the resilience, agility, and energy
necessary to fuel ongoing business and personal growth.
664
00:49:55.440 --> 00:49:59.440
Next week, we'll be on the
air with Sean Harvey and chief Compassion
665
00:49:59.480 --> 00:50:04.360
Officer and Masculinity Guide at Simponia Men's
Study. We'll be talking about his work
666
00:50:04.360 --> 00:50:08.079
addressing the emerging narrative around the next
frontier of men's healing and transformation work,
667
00:50:08.360 --> 00:50:14.199
demystifying gender at work to navigate the
shifting gender rules and roles, and integrating
668
00:50:14.239 --> 00:50:17.559
compassion into masculine systems and cultures.
See you there, Remember that works at
669
00:50:17.639 --> 00:50:25.519
least a third of our lives.
So let's work on purpose. We hope
670
00:50:25.519 --> 00:50:30.079
you've enjoyed this week's program. Be
sure to tune in too. Working on
671
00:50:30.159 --> 00:50:35.760
Purpose featuring your host, doctor Elise
Cortez each week on the Voice America Empowerment
672
00:50:35.840 --> 00:50:42.679
Channel. Together, we'll create a
world where business operates conscientiously, Leadership inspires
673
00:50:42.719 --> 00:50:47.079
impassioned performance, and employees are fulfilled
in work that provides the meaning and purpose.
674
00:50:47.159 --> 00:51:00.119
They crave see you there. Let's
work on purpose. M.
1
00:00:04.960 --> 00:00:09.199
What's working on Purpose anyway? Each
week we ponder the answer to this question.
2
00:00:09.759 --> 00:00:14.439
People ache for meaning and purpose at
work, to contribute their talents passionately
3
00:00:14.759 --> 00:00:19.280
and know their lives really matter.
They crave being part of an organization that
4
00:00:19.359 --> 00:00:24.519
inspires them and helps them grow into
realizing their highest potential. Business can be
5
00:00:24.640 --> 00:00:29.280
such a force for good in the
world, elevating humanity. In our program,
6
00:00:29.320 --> 00:00:33.320
we provide guidance and inspiration to help
usher in this world we all want.
7
00:00:33.960 --> 00:00:38.640
Working on Purpose now. Here is
your host, Doctor Elise Cortez.
8
00:00:40.159 --> 00:00:43.280
Welcome back to Working on Purpose program. Thanks for tuning in again this week.
9
00:00:43.320 --> 00:00:45.880
I'm your host, doctor Elise Cortes, to a new live from Dallas,
10
00:00:45.880 --> 00:00:48.240
which is home base for me.
If you don't know me yet,
11
00:00:48.280 --> 00:00:52.880
I'm a management consultant specializing in meeting
and purpose, organizational logo therapist, inspirational
12
00:00:52.920 --> 00:00:56.280
speaker, social scientist, and author. You learn more about me and how
13
00:00:56.280 --> 00:01:00.880
we can work together at Elise Cortes
dot com Augusto dash now dot com.
14
00:01:00.000 --> 00:01:03.960
Let me thank my partner and sponsor, work Proud. We are a perfect
15
00:01:03.040 --> 00:01:07.079
collaboration. Everyone wants to know they
matter, that the work they do is
16
00:01:07.079 --> 00:01:11.239
meaningful and appreciated. Work Proud is
a mobile platform built to encourage employees to
17
00:01:11.280 --> 00:01:15.120
share stories and recognize each other's contribution. Work Proud empowers hr and business leaders
18
00:01:15.120 --> 00:01:19.480
to help create company cultures where all
employees are inspired to feel proud of their
19
00:01:19.480 --> 00:01:22.920
work. I'm proud of their company. Learn more at work proud dot com.
20
00:01:23.519 --> 00:01:26.599
With us today is doctor Arthur Serra
McCauley, a licensed clinical psychologist who
21
00:01:26.640 --> 00:01:30.799
has been treating clients for more than
thirty five years. He is currently in
22
00:01:30.799 --> 00:01:34.079
private practice while also developing courses in
podcasts for an educational company in China.
23
00:01:34.319 --> 00:01:38.840
Based on his recent books, The
Power of Empathy, The Soulful Leader,
24
00:01:38.959 --> 00:01:42.280
and The Triumph of Diversity, his
latest book expresses his heartbreak at the divisiveness
25
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and hate speech predominant in the United
States, a cancer he stands to eradicate
26
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through his teachings. His book is
called America Reunited, a relational solution to
27
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bridging a political, social, and
personal chasm dividing our nation, which we're
28
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talking about in today's conversation. You
join today from Boston. Doctor Sarah mcaulay,
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00:01:59.719 --> 00:02:02.079
Welcome back for the fourth time to
Working on Purpose. Thank you,
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00:02:02.280 --> 00:02:06.560
it's good to see you. It's
great to see you. It's really great
31
00:02:06.599 --> 00:02:07.879
to see you. And as I
say here, this is your fourth time.
32
00:02:07.919 --> 00:02:12.159
You are the only guest that I've
had on my show four times.
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00:02:12.199 --> 00:02:15.599
I think I've had somebody on twice
and thrice, but never four. Well,
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00:02:15.639 --> 00:02:20.319
I wanted to be here again.
Yes, me too. And before
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00:02:20.360 --> 00:02:23.159
we get into situating the whole problem
of extremism and hate speech, which is
36
00:02:23.199 --> 00:02:27.120
really what you're addressing in your book, I want to start with you,
37
00:02:27.319 --> 00:02:31.080
doctor c as if we like to
call each other, this being your fourth
38
00:02:31.080 --> 00:02:35.639
time, because you keep writing books, but this book that you've written this
39
00:02:35.680 --> 00:02:39.080
time is intensely personal and even a
bigger reach for you to a larger audience
40
00:02:39.599 --> 00:02:44.199
because you were diagnosed with plasma miloma
cells recently, which means, as you
41
00:02:44.280 --> 00:02:46.120
say in this book, that you
have cancer in your heart, which I
42
00:02:46.159 --> 00:02:51.000
find just completely ironic, given that
you've done so much work helping people work
43
00:02:51.000 --> 00:02:54.039
on their own hearts. How's it
going, How are you feeling. I'm
44
00:02:54.039 --> 00:02:58.319
feeling great. My numbers are down. I have a great treatment team here
45
00:02:58.319 --> 00:03:00.599
in Boston, it tops Medical Sun, so I'm doing very well. I'm
46
00:03:00.719 --> 00:03:07.159
very fortunate to be in this area
to obtain expert treatment. I see one
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00:03:07.199 --> 00:03:13.039
of the experts in the world,
and this almlordosis, these toxic proteins that
48
00:03:13.080 --> 00:03:16.159
can locate in your heart. One
of the reasons I included the story in
49
00:03:16.240 --> 00:03:21.719
the introduction to the book Eleasis that
I wanted to display to the reader how
50
00:03:21.759 --> 00:03:25.840
powerful emotions can be and how they
distort perceptions. You know, this concept
51
00:03:25.840 --> 00:03:30.120
of confirmation bias, that what we
the outcome that we want to see,
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00:03:30.439 --> 00:03:34.680
that we actually produced it in our
minds, even though it may not be
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00:03:34.759 --> 00:03:38.039
there. And for instance, when
I first heard that I had cancer,
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00:03:38.199 --> 00:03:40.599
these toxic proteins in my heart,
I still right now, even when I
55
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say the word, I don't feel
like I have it. So intellectually there's
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00:03:44.840 --> 00:03:49.240
one knowledge base, and then on
an emotional level there's somewhat of a denial
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00:03:49.360 --> 00:03:52.560
there. As you and I were
talking a little earlier before we came on
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air. But you know, nutritionists
say that we are what we eat.
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What I say, as a clinical
psychologist, that we are what we see.
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And I think our perceptions have been
so distorted recently in this country on
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both sides of the isle, Democrats
Republicans, the hateful speech, the sadistic
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actions, and it really has demoralized
the Americans in a great way. Yes,
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I completely agree with that, and
I appreciate what you say. Also
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early in your book, is you
talk about that it as you were navigating
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your own cancer journey, that you
also saw that there was really the United
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States was being confunded with its own
cancer and its denial of its level of
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00:04:33.040 --> 00:04:38.839
unrest in recent years and instead chooses
to see America as the greatest nation without
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really engaging an objective analysis. I
thought that was incredibly profoundly real and thoughtful
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and accurate, you know, And
I would like to believe that it isn't
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true, but it is true,
and we have to face up to it.
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That we have right now the greatest
rates of prejudice that we've had in
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the last thirty years. Anti Semitism, we know, just in the last
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few weeks it's up. Racist has
increased, Islamophobia is up, discrimination against
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people of different sexual orientations, it's
up. And suicide suicide is up dramatically
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in our country. So we're in
trouble, Americans in trouble, and we
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need to address it, need to
address it comprehensively. Yeah, And what
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I also appreciate a completely agree with
that, by the way, and I'm
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so happy to have you on the
show talking about the importance of this and
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doing so in a way that I
think is reasonable and and actionable for all
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of us. I really, I
just you know that I've been a fan
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00:05:34.439 --> 00:05:38.040
of yours for years, and what
you've now brought to the world I think
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is just so important and so timely. And when you were talking specifically about
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this notion, the societal disease that
manifests from hateful speech and hateful actions is
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venge and and as you said,
outright sadism. And you and you address
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the need to understand and influence those
who feel disenfranchised, disenfranchised and left behind.
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00:05:56.199 --> 00:05:58.839
I think that's really important to talk
about, is that there is such
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an enormous population that does feel disenfranchised
and left behind. It because a little
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00:06:04.120 --> 00:06:06.920
bit to help us understand just kind
of the numbers you're write in the book
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are phenomenal, just huge, Well
forty million people, at least forty million
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people are living below the poverty line
at sixteen million children. And the suicide
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rates and this is mainly in the
Midwest and the South, but the suicide
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00:06:21.439 --> 00:06:27.839
rates in the Midwest its now been
called the Mountain States to call the suicide
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Belt because there's so many unemployed people, and if you combine unemployment, gun
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ownership, and alcoholism or opiate addiction, you have high suicide rates. So
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it's it's a deep concern, a
deep concern. And if people don't have
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employment, they're they're very apt to
listen to distorted views on media outlets and
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00:06:51.240 --> 00:06:56.439
radio and so forth, you know, and be convinced that because they're looking
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for an enemy. Oftentimes, people
particularly people would say stick chords, people
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00:07:00.120 --> 00:07:08.279
that tend to project out their dissatisfaction
rather than acknowledging it inwardly. They're blamers.
100
00:07:08.319 --> 00:07:12.199
They blame other people. So now
they're being given a cause. The
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00:07:12.279 --> 00:07:15.720
Democrats hate the Republicans, the Republicans
hate the Democrats, and it goes back
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00:07:15.759 --> 00:07:21.560
and forth needlessly because a lot of
their dilemmas, especially that tendency to be
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sadistic, to be hurtful to others, has nothing to do with politics,
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nothing to do with politics whatsoever.
This is a personality issue. You know.
105
00:07:31.160 --> 00:07:36.560
When we saw the uprising in April
sixth in the Capitol of January sixth,
106
00:07:36.600 --> 00:07:40.319
I'm sorry, in the Capitol,
and we saw a man with a
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00:07:40.399 --> 00:07:44.399
pole, you know, hitting a
guard. That that man hitting that guy.
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00:07:44.480 --> 00:07:47.639
That had nothing to do with his
political persuasions, because I know many
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00:07:47.759 --> 00:07:53.680
Republicans. I have Republican friends and
Republican patients who would never do that in
110
00:07:53.759 --> 00:07:57.519
their wildest dream. They would never
pick up a pole that hit an innocent
111
00:07:57.600 --> 00:08:01.680
person. That's a personality issue.
So I think in the media we haven't
112
00:08:01.720 --> 00:08:05.319
talked about it that way. We
haven't talked about it as a psychological issue,
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00:08:05.920 --> 00:08:11.120
because that's what it is. It's
not a political issue. And that
114
00:08:11.240 --> 00:08:15.160
and one of the other things that
I found fascinating about your writing at this
115
00:08:15.279 --> 00:08:18.480
time in this book is that you
talk about how more and more Americans have
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00:08:18.519 --> 00:08:22.040
been adopting extreme views to the right
or to the left, and some of
117
00:08:22.040 --> 00:08:24.800
the very serious conflicts that you've already
brought up to come to that and to
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00:08:24.839 --> 00:08:28.759
the point even this extremism is that
when I read this, I laughed,
119
00:08:28.800 --> 00:08:31.080
But I shouldn't have, because I
do. I've heard it all over the
120
00:08:31.120 --> 00:08:35.519
place. You said that you know
couples whose significant other doesn't agree with their
121
00:08:35.679 --> 00:08:39.799
political position oftentimes I'm not really allowed
to sleep in the same room with them.
122
00:08:39.879 --> 00:08:45.000
I mean, it's incredible. Yeah. You know, I've been a
123
00:08:45.080 --> 00:08:48.519
practice and clinical psychologist, as you
said in the introduction, for a long
124
00:08:48.559 --> 00:08:54.440
time, and never in my thirty
five years of practicing have I had indications
125
00:08:54.960 --> 00:09:01.639
at times where people talk about politics
in therapy. But it's so common now,
126
00:09:01.080 --> 00:09:03.879
and it's been so common for so
long. It seems like a little
127
00:09:03.960 --> 00:09:07.799
less than the last few months.
But it is people have tuned in in
128
00:09:07.879 --> 00:09:15.440
ways that they never have before,
and they're tuning into stations and outlets that
129
00:09:15.519 --> 00:09:18.480
may not necessarily be telling them the
truth. We have to really work to
130
00:09:18.600 --> 00:09:24.679
distinguish between fiction and non fiction,
entertainment and facts, you know. And
131
00:09:24.720 --> 00:09:28.279
that's that's where I talk a lot
about empathy, because empathy is a capacity
132
00:09:28.279 --> 00:09:33.559
that allows us to seal the whole
field, all the variables that we encounter,
133
00:09:33.720 --> 00:09:37.120
so we can ascertain the facts.
It helps us see the long beyond
134
00:09:37.159 --> 00:09:41.120
the surface. But in the nightly
news and most of the stations, you
135
00:09:41.159 --> 00:09:46.000
know, they're biases in different ways, and we have to we have to
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be a little tolerant and about doing
some of the hard work to ascertain the
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facts and not assume that we've just
got to tweet on our computer, on
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our phone and it tells us what's
happening in the world today because it could
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be askedly inaccurate. Yeah so too, And we'll be definitely talking more deeply
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about this in the third segment as
well, and died more deeply into that,
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but being much more active as individual
citizens. That's one side. Now.
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The other side that I want to
talk about next is the importance of
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language use by leaders. And you
say in your book, both both Democrats
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and Republicans use hateful language. You
said, over the last four years,
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particularly language used by leaders husband enormously
divisive and even sadistic. They have essentially
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given Americans permission to hate, to
lie, and to demean those who consider
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to be their opposition. We know
what leads from credible research that when leaders
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talk in disparaging ways about people that
they object to, or ideas or theories
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they object to, particularly it's cruel
language. It filters down to the population
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as a whole. And what it
does do is it desensitizes people. We
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have language now that we've never used
in our history, you know, and
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we don't see people crossing the aisle
as we used to twenty thirty years ago.
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Democrats stay in their own Little Cocoon
and Republicans stay in theirs. But
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we have seen this language infiltrate,
even even to young children. They hear
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it on TV. They're getting ready
for school in the morning and it's on
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one of the news stations, and
it affects them. It makes them feel
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more insecure. But it has become
commonplace, and that's dangerous because we're not
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being kind to each other, even
civil to each other. If someone objects
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to what you believe in, then
you attack them. That's the new mode.
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Rather than trying to understand them,
we attack, right, there's no
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discourse. One of the things I
appreciated about your book in terms of that
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example, as you talk about how
John McCain and Barack Obama were able to
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discourse even though they each disagree with
each other, they both outward publicly respected
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each other and worked to converse and
talk about the issues versus just simply put
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each other down. Yeah. I
love the example. The actual event that
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took place when John McCain was running
against Barack Obama and a woman came up
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to him and mentioned that Barack Obama
was an Arab, and John McCain took
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the microphone away from her and he
said, no, he isn't. He's
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a US citizen, He's a decent
human being. He happens to be someone
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who has opposite political views than I
do. But we don't talk that way
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in America now. John McCain,
I didn't agree with everything he believed in,
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but what I did believe in,
he was a patriot. He crossed
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the aisle. John McCain had had
friends on both sides of the aisle,
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and we don't see that very often
today, right. I've heard that from
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numerous sources as well, who I
regard as being informed. And then you
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also talk about in your book that
I believe you say that Barack Obama gave
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a storry and losing the word a
speech on behalf of John when you passed.
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He well, John McCain picked Barack
Obamba as one of the people to
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deliver his eulogy use the word I
was looking for. Yes, is amazing.
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It is amazing and such a testament. And so why did I want
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to have you back on the show. One of course, I'm a fan
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and I believe in what you're doing. But I think this work is so
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timely and it does cross over both
of our worlds. And I do want
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to make the world a better place, and it does start with being able
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to have more civil discourse. And
I love I've never heard anybody speak to
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empathy as deeply as you do,
doctor Sera McCauley. And I know you
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have a profound command over because of
the work that you do. But we'll
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talk more about that in the second
segment here, but before we get to
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that, I also want to talk
about what you speak on speak on the
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book regarding fixed views and realistic views. This is just fascinating to me.
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And you say those in need have
lost faith in government and as a result
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of their vulnerabilities or in a position
to be easily manipulated by hateful rhetoric blaming
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a fictitious enemy for all the wrongs
in our society. You know, at
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least eighty percent of Americans say they
have no faith in Congress. Eighty percent.
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That's amazing. It is amazing Americans
say they have no faith. You
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know, I have a client who
has been a lobbyist in DC for many
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years, and she said, and
she's at the end of her career,
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but she said, when she started, you know, you would go you
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would see at lunch or in dinner
at DC. At DC that Republicans and
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Democrats would be eating together, she
said, it never happens. Now.
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It's like you can't cross the aisle
even for dinner, or even have lunch,
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even to have a discussion. It's
like it's become clannish rather than actually
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serving the constituency that elected you.
It's become clanish. You can't you can't
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go against your tribe, right right, such a missing opportunity. Let's grab
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our first break, Doctor c I'm
at least Cortez your host. We don't
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there with Doctor Arthur's R. Mcculey, a licensed clinical psychologist, author of
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numerous books, and a student of
the major religions ever seeking to increase his
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understanding of in depth spiritual awakening.
We've been talking a bit about the problem
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of extremism and hate speech in the
United States. After the break, we're
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going to talk about self awareness and
developing empathy to intervene in these issues.
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Stay with us, We'll be right
back. Doctor Release Cortez is a management
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consultant specializing in meaning and purpose and
inspirational speaker and author. She helps companies
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visioneer for greater purpose among stakeholders.
And develop purpose inspired leadership and meaning infused
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00:15:31.720 --> 00:15:37.919
cultures that elevate fulfillment, performance,
and commitment within the workforce. To learn
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00:15:37.960 --> 00:15:41.000
more or to invite a Lease to
speak to your organization, please visit her
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00:15:41.039 --> 00:15:46.039
at a Lease Cortez dot com.
Let's talk about how to get your employees
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00:15:46.200 --> 00:15:56.799
working on purpose. This is working
on Purpose with doctor Release Cortez. To
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reach our program today or open a
conversation with Elise, send an email to
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00:16:02.320 --> 00:16:08.759
Elise ali Se at Elise Cortez dot
com. Now back to working on purpose.
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Thanks for dating with us, and
welcome back to working on purpose.
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As I've watched the pandemic continue on, We've looked for ways to help companies
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support their employees handle anxiety, stress, depression, and feeling disconnected, while
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also helping to lift and inspire them
with ongoing professional development. We now offer
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a well being webinar learning series called
Grab your Gusto Bible well Being from the
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00:16:33.679 --> 00:16:36.960
inside Out. You can learn more
about that at Elise cortest dot com or
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00:16:37.000 --> 00:16:40.399
send me an email to Elise at
least Cortes dot com. If you're just
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joining the program, I guess is
Doctor Arthur Sierra McCauley, a licensed clinical
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psychologist and author of numerous books,
including his latest called America Reunited, a
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relational solution to bridge into political,
social, and personal chasm dividing our nation.
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He joins today from Boston. I'm
your host, doctor Elise Cortez,
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so as we continue talking about your
book, Doctor City, and the foreword
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is incredibly powerful and I want to
read it here for our listeners and our
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viewers. It says, as doctors
Schwartz and Berghoffer stated in the forward,
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we are in a dark time and
in need of an expansive empathy to allow
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us to regain our civility and our
sense of reason. We all need to
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play our part, and my hope
is that the following pages will provide readers
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with a guide to do so.
The stakes are very very high. My
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cancer is treatable, and so is
the cancer in our country, but only
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if we devise a treatment plan that
we are all willing to implement. You
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know, at least. Empathy is
so critically important in this time because empathy
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is the capacity to understand and respond
to the unique experiences of another. It
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allows us to look beyond the surface. We're not looking beyond the surface today.
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People are defined by it, by
being labeled as Democrat or Republican,
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and we've never had this before in
our country where people actually use this as
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part of their identity. You know, in the nineteen six three percent of
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people were upset if someone one of
their adult children married someone of the other
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political party. Today is eighty seven
percent. Oh my gosh, which is
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amazing. Can you imagine coming home
and saying, Oh, I'm marrying a
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Republican or a Democrat, and your
family is just that they're astounded, they're
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so surprised, they're so upset because
we're using it as part of our personality
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profile rather than realizing the facts.
Are Democrats indicated Republicans are racist. It's
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not true. Republicans say that Democrats
are socialists. It's not true. It's
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a very small minority in either party
that are at those extreme and have those
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extreme views. The amount of hate
that they think they have for each other,
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it's not really the majority of people. You know, about six percent
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of Republicans are far right, and
eight percent of Democrats of progressives and the
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rest the sixty seven percent is called
the exhausted majority. The people in the
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middle right right and one of the
other things that I found so fascinating about
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what you write about and this whole
notion of extremism, and I thought was
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fascinating when you talk about you wonder
if the pendulum motion between self absorption and
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narcissism and then generosity and empathy is
yet another example of this extremism that we're
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talking about right now between the parties. Well, narcissism. We have seen
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narcissism grow. More people are are
behaving in narcissistic ways, and we have
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less empathy as a society. We
know that societies that have more empathy.
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We know that businesses, as you
know, who have more empathy and empathic
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environment, their profits are higher.
And in countries that have higher percentages of
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empathy, people are healthier and live
longer, are happier and more productive.
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And children in schools who would have
taught to with empathy they have higher content
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of skills. Their test scores are
higher. So it's not just a soft
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skill. It really it really results
in productive behavior. But we're not seeing
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much of it right now. We're
seeing more self interest, self absorbed in
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us against them. You know that
black and white thinking, that very narrow
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thinking rather than or expansive thinking.
What I think about the way you're describing
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this, doctor, See, what
really comes to mind is sort of a
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like a bombastic approach, you know, a spitting approach to discourse or dialogue
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instead of what I'm having with you
and what I just had earlier on today
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with another very emotionally intelligent leader who
knows how to use empathy. Where there's
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clearly there's the energy, the space
is open for interaction, for exchange,
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there's a reach for understanding. It's
not a peppering of this is my view
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on top of the other person.
That's what I's so characterize and catch that
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it's so palpable. It's so critically
important to interact that way, especially as
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leaders, because what we have seen
in leaders in both parties and both parties
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are guilty, is if they're criticized, they throw the kitchen sink at the
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other time, rather than trying to
understand how come you're even saying that,
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what is your position? What is
it that you're thinking? Trying to understand
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where it comes from, rather than
just attacking. It's really bullying behavior.
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It's what bullies do, and we
see it in grown men now, grown
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men who are on the TV every
name, and you know, the stations
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that were that adhere to this have
large followings. And I don't think the
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people that are following the individuals who
tend to be more statistic and aggressive with
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their language. I don't think people
realize this is entertainment. It's not news,
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it's not fact, it's entertainment.
These are entertainment shows, but they
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don't tell the listeners that it's entertainment. Yes, and they're not grasping that
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in between. And so you offer
something in your books, of course if
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you're prone to do because you stand
for this. You stand for helping people
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to understand their own prejudice, of
their own biases to themselves and to others.
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So you have a portion of the
book where you talk about the way
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forward is to listen to the brain, you say, and you say,
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when we develop keen awareness, we
become attentive to the moment, just as
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you're talking about right now. We
notice emotions as they occur before they are
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altered by memories of the past,
at that point before past conditioning takes over.
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Emotions are a cue from which we
can benefit. People can avoid a
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stress response by seeing what actually was
taking place and by using their empathy to
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allow the truth to become evident.
Emotions are acute, as you know,
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they tell us something about the experience
we're having with another human being. On
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the other hand, if we haven't
worked out some of our own conditioning that
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they can interfere with them, emotion
that we can start, we can react
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to impulsively quickly, and that we
we are thinking becomes more distorted. So
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there's a pure aspect to emotion,
but there's also a biased aspect to emotion,
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where you know, if you look
like my ex wife, I don't
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have an ex wife, but if
I did, and I may have an
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uncomfortable feeling, And now I'm saying, well, boy, you know,
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at least seems kind of a loof. I don't really want to work on
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that project with it or whatever it
is. You're you're not using the emotion
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constructively. You're because you haven't worked
out things from the past. We all
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have biases from the past. My
career has been dedicated to helping people reduce
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their prejudice toward themselves and toward others. But when we do that, then
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we can perceive clearly. But also
our emotions are a purer guide to what's
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happening in our world. Yeah,
there there there are a flag, if
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you will. So one of the
things I want to do this with you
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today, right now in the air. Two for our listeners and our viewers,
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because you do this beautifully in the
book, Doctor c Is, you
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say that in our in our culture
today, there are many topics that will
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cause an emotional reaction and produce strong
responses in people. And you say,
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I'm going to read the list for
our listeners and our viewers. So pay
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attention now, listeners and viewers to
your emotions when I read this list.
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Black Lives Matter, me Too movement, DACA dot com, pro life and
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pro choice movements, lb LGBTQ rights, gun control, animal rights, global
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climate change, vaccines, white supremacy, universal healthcare, religious freedom, federal
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living wage, the Green New Deal, evolution. For a lot of people,
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there's a lot of juice in those
things, one way or the other.
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Yes, you know, I wrote
a chapter in the book who would
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you vote for? You did Jesus, Muhamed, Moses or Buddha? And
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the reason I picked those four is
and I knew that people would react and
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have a bias, but could but
The chapter really focuses on could you ascertain
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the objective facts to who actually would
be the best leader in the particular situation,
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or would you just vote for the
person that you that you were told
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when you when you were a young
child, was the ideal figure without really
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ascertaining the facts all the time.
One of the many things I admire about
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you and respect about two Doctors is
that you are a student of major the
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range of religions of the world,
and you appreciate them, and you have
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something to learn from and take from
all of them. And I think that
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that's something that's really really important,
because to your point, if we are
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reared in one certain faith or a
certain way of thinking, even about the
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political party, or about any of
the religious deities, et cetera, and
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we haven't done our own work and
our own thinking to examine and explore whatso
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for us, well, what kind
of thinking is that? What kind of
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what kind of a citizen is that? We? I think as adults,
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our responsibility is to examine our prejudices, because we all have them. We
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have biases. We go up with
biases toward ourselves, we go up with
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biases toward other people, Other nations, other cultures, maybe other genders,
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other ethnicities. But to be a
person that really is going to contribute to
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the world, we have to examine
those biases and we have to read ourselves
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of them. Just like in this
political climate right now where people have all
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these biases toward the opposite political party, we have to really ascertain the facts
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and find out what we've been thinking. Is it actually true or did we
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hear it on a broadcast or from
a particular media host and we really never
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examined it. It takes It takes
some time and work to figure out who
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we are and to figure out what
was happening in our world. It takes
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time and it takes work, and
if we don't invest, then we walk
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around with the storted thinking all the
time. I was sharing this with my
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friend Charles this morning. We run
in six miles every Tuesday at six and
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I was sharing this with him,
and I was talking with you today and
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why this is such important work that
if we don't each do our own work,
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that we actually are contributing to the
problem, We're not making the world
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better, We're just we're contributing to
the problem. And one of the things
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I appreciate too about your book is
I like how you let us into the
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group therapy sessions and really helped us
understand how some of that work really helps
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people to examine put a mirrope,
if you will, to their own biases,
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their own prejudices, to see where
they came from and just are they
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really true and how are they working
for them? Incredible work that you do.
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00:27:51.279 --> 00:27:53.680
You know. The highlight of my
week is is the three groups that
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I've been running for many years at
least, And the reason that I love
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it so much is that people come
in thinking one thing or several things about
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themselves, and by the time they
leave, they've unlearned so much. And
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I think a lot of becoming a
mature reasonable person is unlearning some of the
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faulty things that we learned about ourselves
and others. And it happens in group,
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00:28:18.400 --> 00:28:22.920
in a group experience, because you
know, after people listen to you
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attentively for several months, it's hard
to deny nine or ten people think one
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thing of you and you think the
other. You know you're going to stick
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to your story. We're all too
subjective. We need objective feedback from rational
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00:28:33.960 --> 00:28:38.880
reasonable people to find out who we
truly are and if what we believe is
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true or accurate. Yes, indeed, and so that's one method to be
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able to start to set aside as
you say unlearned some of the things that
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we have accepted as truth. Another
thing that you talk about in the book
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00:28:52.200 --> 00:28:55.920
that I find incredibly compelling, and
I believe we talked about this in one
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00:28:55.920 --> 00:28:59.599
of the other shows before, is
this method of deliberative pulling. I don't
388
00:28:59.599 --> 00:29:02.319
want to show this with our listeners
and viewers. I think it's incredibly useful,
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00:29:02.319 --> 00:29:04.799
and if we could do this more
insight organizations, communities, companies,
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00:29:04.839 --> 00:29:07.759
any kinds of groups, I think
it would be incredible. But you describe
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00:29:07.799 --> 00:29:11.519
it as a method whereby a random
sample of people is brought together to discuss
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00:29:11.559 --> 00:29:17.000
a particular topic or public interest topic
such as global warming, anything it could
393
00:29:17.000 --> 00:29:21.839
be. Materials and experts are provided
to allow for factual assessment of variables involved
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00:29:21.880 --> 00:29:25.920
in making decisions in small group discussions. The method has produced encouraging results.
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00:29:25.960 --> 00:29:30.920
People emerged less hostile to each other
realizing that they have made conclusions that were
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00:29:30.960 --> 00:29:36.400
not fact based. This would be
incredible work to do anywhere. Yes,
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00:29:36.720 --> 00:29:42.440
yes, and I think it works
because you're bringing in experts who are indicating
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00:29:44.079 --> 00:29:48.920
what they believe that they have found
in their fields, and also giving material
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00:29:48.960 --> 00:29:53.200
to people to read. But one
of the keys I think is you're slowing
400
00:29:53.200 --> 00:29:57.000
down the process. You've got people
on one side and the other side said,
401
00:29:57.039 --> 00:30:00.319
let's say climate change, people who
don't believe that it exists, people
402
00:30:00.319 --> 00:30:04.079
who do believe it exists. But
instead of them yelling at each other or
403
00:30:04.119 --> 00:30:08.920
insulting each other, you have moderators
that are slowing down the process. And
404
00:30:10.000 --> 00:30:14.880
the key to empathy is slow down, slow down, and listen. Empathic
405
00:30:15.000 --> 00:30:19.000
listening. Empathic listening means I put
my own views aside for the moment,
406
00:30:19.200 --> 00:30:23.000
and I want to understand yours.
And when that happens. In some of
407
00:30:23.039 --> 00:30:27.839
those meetings and delivered polling, seventy
percent of the people change their minds.
408
00:30:27.880 --> 00:30:32.599
Seventy percent of the people change their
minds about the person on the other side
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00:30:32.640 --> 00:30:36.599
of the table. It was amazing, It is amazing. And you even
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00:30:36.640 --> 00:30:41.759
say in your book there are examples
from people exiting those delivered polling groups who
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00:30:41.000 --> 00:30:48.000
were vehmely opposed to each other walking
in and actually hugged walking out. Yes,
412
00:30:48.559 --> 00:30:53.119
yes, well, because you're finding
the common ground, and politically there
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00:30:53.240 --> 00:30:57.079
is more common ground. We don't
hear about it, but if you pull
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00:30:57.200 --> 00:31:04.839
the populace people who identifies democratic or
Republican excuse me, you see that there
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00:31:04.839 --> 00:31:11.240
are far more similarities than there are
differences. Absolutely big. Your heads are
416
00:31:11.319 --> 00:31:15.359
not indicating that that's absolutely where I
want to go to next. After this
417
00:31:15.400 --> 00:31:18.160
next break, doctor c I'm your
host, Doctor Lease Cortez. We are
418
00:31:18.160 --> 00:31:22.039
on the air with doctors Arthur Sierra
McCauley, a licensed clinical psychologist, author
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00:31:22.079 --> 00:31:26.759
of numerous books, and believer that
self care and the capacity for empathy are
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00:31:26.799 --> 00:31:30.839
the keys to personal and professional success. We've been talking a bit about self
421
00:31:30.880 --> 00:31:34.440
awareness and developing empathy to intervene in
the issues of our times. After the
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00:31:34.440 --> 00:31:37.240
break, our last session will be
focused on leaders and each of us,
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what will you do individually as our
own role to improve the situation? Staying
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00:31:41.799 --> 00:31:47.440
with us when we right back.
Doctor Leise Cortez is a management consultant specializing
425
00:31:47.440 --> 00:31:52.880
in meaning and purpose and inspirational speaker
and author. She helps companies visioneer for
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00:31:52.960 --> 00:31:59.960
greater purpose among stakeholders and develop purpose
inspired leadership and meaning infused cultures that elevate
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00:32:00.200 --> 00:32:05.680
fulfillment, performance, and commitment within
the workforce. To learn more or to
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00:32:05.720 --> 00:32:09.000
invite a lease to speak to your
organization, please visit her at Eleise Cortez
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00:32:09.079 --> 00:32:14.240
dot com. Let's talk about how
to get your employees working on purpose.
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00:32:21.400 --> 00:32:25.039
This is working on Purpose with doctor
Release Cortez. To reach our program today
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00:32:25.160 --> 00:32:31.039
or open a conversation with Elise,
send an email to Elise ali Se at
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00:32:31.079 --> 00:32:43.680
Elise Cortez dot com. Now back
to working on Purpose. Thanks for staying
433
00:32:43.720 --> 00:32:45.359
with us, and welcome back to
working on Purpose. I mentioned after the
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00:32:45.359 --> 00:32:50.319
first break about the Grab Your Gusto
Wellbeing web learning series. The content of
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00:32:50.359 --> 00:32:53.559
that programs adapted from part one of
my recently published book called Purpose Ignited,
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00:32:53.599 --> 00:32:57.680
How It's Fury Leader's Ignite, Passion
and All that Cause, which is now
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00:32:57.720 --> 00:33:00.960
available on Amazon. And I wrote
that book to waken awaken readers to their
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00:33:00.000 --> 00:33:05.400
passion and purpose and help transform them
into inspirational leaders who enliven the workplace and
439
00:33:05.480 --> 00:33:07.680
elevate the contribution of business to all
of stakeholders. So that's where the content
440
00:33:07.720 --> 00:33:12.119
came from. If you're just joining
us, my guest joining us today is
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00:33:12.240 --> 00:33:15.519
from Boston. Doctor Arthur Sir mccouley, a licensed clinical psychologist and author of
442
00:33:15.599 --> 00:33:21.680
numerous books, including his latest called
America Reunited, a Relational Solution to bridging
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00:33:21.680 --> 00:33:24.200
the political, social, and personal
chasm dividing our nation. I'm your host,
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00:33:24.240 --> 00:33:30.599
doctor Elis Cortez. So for this
last segment here, Doctor c I
445
00:33:30.640 --> 00:33:34.559
want to talk about really what each
of us can do individually as our individual
446
00:33:34.599 --> 00:33:37.640
roles, as well as what leaders
can do to start to ameliorate the situation,
447
00:33:37.680 --> 00:33:42.160
if you will, and I want
to start very deeply with your perspective
448
00:33:42.160 --> 00:33:46.680
and your learned views on empathy and
forgiveness. You talk about origins of hate
449
00:33:46.759 --> 00:33:52.039
is often rooted in early deprivation or
abuse and result in blaming of others for
450
00:33:52.079 --> 00:33:54.880
what a young person could not control
or alter. Would you help us understand
451
00:33:54.880 --> 00:33:59.920
say more about this. I think
that listeners and yours will really be quite
452
00:34:00.079 --> 00:34:02.400
taken aback to really recognize just what
is at the heart of this. You
453
00:34:02.440 --> 00:34:07.280
mentioned this in the first segment that
the person hitting with the baton is actually
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00:34:07.519 --> 00:34:14.760
it's not about politics, So what
have been that here? It's always fascinated
455
00:34:14.800 --> 00:34:20.920
me at least that people that grow
up in very very difficult circumstances, one
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00:34:21.000 --> 00:34:25.199
person will be that person with the
baton hitting the innocent police officer, and
457
00:34:25.280 --> 00:34:30.519
another person has worked out their difficulties
for given the people that have hurt them
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00:34:30.599 --> 00:34:37.079
because they've used empathy to understand.
They understand their circumstances. And one of
459
00:34:37.079 --> 00:34:40.920
the things that comes with empathy is
that you realize that most of the time
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00:34:42.000 --> 00:34:46.760
people gave to give you what they
can, they give you to the extent
461
00:34:46.840 --> 00:34:52.719
of ability they have. So you
may have not have been treated very well,
462
00:34:52.079 --> 00:34:57.639
but it isn't necessarily because that's an
evil person who wanted to intentionally hurt
463
00:34:57.679 --> 00:35:01.440
you. Maybe this person, maybe
your parents or coaches, or whoever it
464
00:35:01.519 --> 00:35:07.880
is that may have even abused you
or treated you inappropriately. It's coming to
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00:35:07.960 --> 00:35:13.039
understand who they are, not necessarily
approving of any of their behavior. You
466
00:35:13.039 --> 00:35:16.400
don't have to approve to forgive,
but to move on, you have to
467
00:35:16.519 --> 00:35:22.360
understand where people are coming from and
that it wasn't it wasn't as personal as
468
00:35:22.360 --> 00:35:28.599
you may have felt as a child. So some people overcome They go into
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00:35:28.679 --> 00:35:30.960
therapy, they go into some of
the groups that we just talked about,
470
00:35:31.360 --> 00:35:37.480
They talked to friends, they open
up. It's not something you can keep
471
00:35:37.480 --> 00:35:42.199
to yourself and work out. You
need objective feedback from other people. But
472
00:35:42.320 --> 00:35:45.199
some people develop the hate that we've
seen recently, and they hold on to
473
00:35:45.360 --> 00:35:50.920
it tightly, and they want to
abuse other people to kind of correct the
474
00:35:50.960 --> 00:35:54.599
abuse that they experience. And what
they're doing is they're putting all faces on
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00:35:54.679 --> 00:36:00.719
new faces. They don't even that
that person who was hitting the officers with
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00:36:00.840 --> 00:36:04.679
the I mean, he doesn't even
know that person. So that person's he's
477
00:36:04.800 --> 00:36:09.239
making up for what was done to
him by doing it to an innocent person
478
00:36:09.239 --> 00:36:14.639
who has nothing to do with them. And that's how misdirected it can be.
479
00:36:15.480 --> 00:36:20.719
But there are ways of resolving these
kind of difficulties, There are ways
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00:36:20.760 --> 00:36:27.880
of overcoming trauma, and and so
one two things I got from that doctor
481
00:36:27.920 --> 00:36:30.360
c One is that I really got
so present that what you know when we
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00:36:30.400 --> 00:36:37.800
see these these people with these tremendously
hateful speech and these hateful actions, really
483
00:36:37.840 --> 00:36:39.119
what we're seeing, if you tell
me if I'm wrong about this, is
484
00:36:39.159 --> 00:36:44.480
this is person literally on stage and
raw of their own experience, their own
485
00:36:44.519 --> 00:36:50.639
wounds. They are they are projecting
out the self hatred they have onto someone
486
00:36:50.679 --> 00:36:53.920
else. They are reliving their childhood. They're returning to the scene of the
487
00:36:54.000 --> 00:37:00.480
crime and reliving it on innocent people, and it speaks to a sense of
488
00:37:00.559 --> 00:37:06.039
inadequacy and insecurity. People who are
aggressive, people who are sadistic are never
489
00:37:06.159 --> 00:37:10.480
happy people. They're miserable because they
always have an enemy. There's always somebody
490
00:37:10.519 --> 00:37:15.519
that they're complaining about, somebody that
they want to get even with. And
491
00:37:15.639 --> 00:37:19.039
what wait, how can you feel
at ease within yourself or have any sense
492
00:37:19.039 --> 00:37:22.480
of serenity when you're always trying to
fight with someone? And it speaks to
493
00:37:22.599 --> 00:37:27.519
insecurity. And I think it's very
important that we know that when you see
494
00:37:27.639 --> 00:37:31.400
leaders talking that way, they're sharing
with you, they're inadequacy. Yes,
495
00:37:32.039 --> 00:37:36.239
that's exactly what I wanted to showcase, Doctorcy, just because that is when
496
00:37:36.239 --> 00:37:39.360
people really understand that that's what that
is. Now they really have, I
497
00:37:39.400 --> 00:37:43.800
hope, the capacity to start to
look and use empathy. And you say
498
00:37:43.800 --> 00:37:45.559
it because you say your own hurt
gets in the way of being a whole
499
00:37:45.599 --> 00:37:50.639
empathetic person. And so if we
can recognize that's what's really going on here,
500
00:37:50.719 --> 00:37:53.239
I think we can start to separate
the weight from the shaft. We
501
00:37:53.360 --> 00:37:59.280
have to not idealize sadistic leaders.
We have to look up to leaders who
502
00:37:59.360 --> 00:38:04.000
lead with aegrity, authenticity, and
empathy. What I call the soulful leaders,
503
00:38:05.079 --> 00:38:08.039
because the people that people want to
be around them and want to be
504
00:38:08.079 --> 00:38:14.639
around and learn from, and they
establish an environment where it's very high spirited.
505
00:38:15.000 --> 00:38:19.360
The other environment is one of fear. They lead through aggression and fear.
506
00:38:19.639 --> 00:38:23.119
They're already threatening people. And then
some people take that on. It's
507
00:38:23.159 --> 00:38:27.719
thinking, oh, how strong that
person is. It is not strength at
508
00:38:27.760 --> 00:38:35.840
all. As I said a few
minutes ago, it's the depths of inadequacy.
509
00:38:36.000 --> 00:38:38.360
I entirely understand that. And I
really wanted to make sure that you
510
00:38:38.400 --> 00:38:42.159
speak to them. You did that
beautifully. And then now I want to
511
00:38:42.199 --> 00:38:45.559
go onto this whole notion of and
you started to say this in the last
512
00:38:45.559 --> 00:38:49.159
segment, I think, but the
divide you say is actually driven less by
513
00:38:49.159 --> 00:38:52.119
the adherence to the positions held by
each party, but more by the hate
514
00:38:52.159 --> 00:38:57.400
they have cultivated for each other,
and that they both overestimate how much members
515
00:38:57.400 --> 00:39:00.920
of the other party dislike them,
and then they also estimate the degree to
516
00:39:00.000 --> 00:39:07.320
which with those sorry they disagree,
the degree to which they disagree in central
517
00:39:07.360 --> 00:39:09.159
issues, and they agree on certain
others. And so would you speak a
518
00:39:09.199 --> 00:39:14.639
bit about to this whole notion of
or back on the leadership front here of
519
00:39:14.760 --> 00:39:19.159
what's happening between these parties that continues
to fuel this extremism and this hate.
520
00:39:19.559 --> 00:39:23.920
Well, both sides are guilty of
deumanizing each other. And I think that
521
00:39:24.519 --> 00:39:30.880
it is a select view at the
top that influenced people going down, going
522
00:39:30.920 --> 00:39:36.599
down the ladder and in particular parties. We as Americans have to have to
523
00:39:36.719 --> 00:39:39.159
vote for people that cross the aisle. We have to start, We have
524
00:39:39.280 --> 00:39:44.880
to demand that people cross the aisle. We can no longer just vote our
525
00:39:44.920 --> 00:39:50.159
party. You know, voting your
party in today's world means that you have
526
00:39:50.239 --> 00:39:54.800
to eliminate fifty percent of other people's
views. We need people across the aisle.
527
00:39:54.880 --> 00:40:00.199
We need people to serve the citizens
and voted them into office, not
528
00:40:00.360 --> 00:40:05.440
people that just go along with whatever
party they belong to. That's definitely have
529
00:40:05.559 --> 00:40:09.079
too much of agreed. And as
you say in your book, I do
530
00:40:09.159 --> 00:40:13.480
the same thing. You say.
You tend not to necessarily vote, buy
531
00:40:13.480 --> 00:40:16.719
a party a line, but what
for whatever person represents what you what you
532
00:40:16.920 --> 00:40:21.920
what you tend to align with or
can support? Am I right about that?
533
00:40:22.000 --> 00:40:23.760
And I get that right? Yeah? I mean I tend to vote
534
00:40:23.800 --> 00:40:27.400
for the person, not the party, the person at the party. Yes,
535
00:40:28.000 --> 00:40:30.519
yes, me too. I wanted
to make sure I got that accurate.
536
00:40:30.559 --> 00:40:32.480
I wanted to make sure that that
that I didn't say anything that was
537
00:40:32.559 --> 00:40:37.360
erroneous on your on your behalf.
So then let's go back to what you
538
00:40:37.400 --> 00:40:39.280
and I said in the first segment
here, is that we need to do
539
00:40:39.280 --> 00:40:44.480
our jobs as citizens, as individual
citizens. And you say, we've become
540
00:40:44.519 --> 00:40:49.360
accustomed to terms like alternative facts,
fake news, the far right, the
541
00:40:49.400 --> 00:40:52.719
far left, all terms that indicate
bias and choosing a side. And so
542
00:40:52.800 --> 00:40:57.159
again this is where we get into
this notion of what are what are we
543
00:40:57.199 --> 00:41:00.079
watching? Are we watching entertainment or
what are we watching here? And and
544
00:41:00.079 --> 00:41:02.400
you also, and this is actually
really important, you also say then that
545
00:41:02.440 --> 00:41:07.079
as a results a tendency to lose
faith in all news and all authorities.
546
00:41:07.079 --> 00:41:10.199
And as New York Times calumnists Matt
By points out, if we lose faith
547
00:41:10.199 --> 00:41:15.719
in being able to determine the difference
between entertainment and reality, between fiction and
548
00:41:15.760 --> 00:41:21.280
nonfiction, we will further accentuate a
world built on marketeers and media. Yes,
549
00:41:22.079 --> 00:41:27.400
and I mean his comments are are
very poignant and very very important because
550
00:41:27.679 --> 00:41:34.280
again when you're watching news and nightly
news in particular on the different stations,
551
00:41:34.679 --> 00:41:43.000
you have to separate what is entertainment
versus what is facts. And when people
552
00:41:43.039 --> 00:41:50.000
are talking with great intensity and great
passion, with very degrading, dehumanizing language,
553
00:41:50.599 --> 00:41:53.880
don't trust them. Don't trust them
because the likelihood that that person is
554
00:41:53.920 --> 00:41:58.920
giving you an accurate depiction of what's
happening in our world is very low,
555
00:41:59.400 --> 00:42:02.960
if if it all existed, because
there's no reason to talk that way,
556
00:42:04.000 --> 00:42:07.840
there's no reason to demonize other people. That's a person who has an agenda,
557
00:42:08.159 --> 00:42:13.320
and always be careful to not take
in people that have an agenda and
558
00:42:13.440 --> 00:42:15.880
trying to get you to come on
board and start to talk and act in
559
00:42:15.920 --> 00:42:21.360
the same way. One of the
things that you also point out in the
560
00:42:21.360 --> 00:42:24.719
book, which I certainly subscribe to
and do my best to adhere to,
561
00:42:25.000 --> 00:42:30.559
is you talk about the importance of
getting your news from different outlets by intentionally
562
00:42:30.559 --> 00:42:37.719
making sure that you are not just
receiving from your usual posts, but doing
563
00:42:37.760 --> 00:42:42.519
your homework and trying to get a
variety of voices and perspectives in the mix.
564
00:42:43.760 --> 00:42:45.880
Some of the studies that I cited
in the book at least is the
565
00:42:45.920 --> 00:42:51.559
people that watch the same news programs
every evening had the highest rate of distorted
566
00:42:51.639 --> 00:42:55.159
thinking. Yes, because they're listening
to the same commentators over and over again.
567
00:42:55.480 --> 00:43:00.960
But always remember pay attention to the
land language. I know I'm repeating
568
00:43:01.000 --> 00:43:07.320
myself, but it's so critically important. When the language becomes disparaging, don't
569
00:43:07.320 --> 00:43:13.199
trust that the information you're receiving.
So what I certainly want to emphasize here
570
00:43:13.239 --> 00:43:15.360
on this show, and again,
one of the many reasons I wanted to
571
00:43:15.360 --> 00:43:19.079
have you on again is is I
am asking what do I stand for?
572
00:43:19.239 --> 00:43:22.679
Is I am like you in many
ways, I am standing to try to
573
00:43:22.679 --> 00:43:28.119
help elevate the world, help elevate
our consciousness, our own positive impact in
574
00:43:28.159 --> 00:43:30.480
the world, our own our own
ability to make a difference with our one
575
00:43:30.559 --> 00:43:36.159
precious life. And so what I'm
asking you readers and recuse listeners and viewers
576
00:43:36.440 --> 00:43:38.519
is to do more of your homework, to step up on a bigger on
577
00:43:38.559 --> 00:43:44.079
a bigger fashion. And how it
is that you consume and evaluate news,
578
00:43:44.159 --> 00:43:45.800
right, That's what we're doing here. So I really wanted to make sure
579
00:43:45.840 --> 00:43:52.159
we got that point across. I
think you're you know, you're encouraging listeners
580
00:43:52.159 --> 00:43:58.239
to do their homework about your own
background, and also to not just accept
581
00:43:59.039 --> 00:44:04.039
a face value what you hear,
but also examine the personality of the person
582
00:44:04.079 --> 00:44:08.360
who's who's giving the information, because
that's critically important. It is, it
583
00:44:08.440 --> 00:44:13.239
is, And as we get closer
to the end here of our time together,
584
00:44:13.880 --> 00:44:16.320
I want to say, which I
think is a perfect way to finish,
585
00:44:16.320 --> 00:44:19.719
and then I want you to close
with your own thoughts. But you
586
00:44:19.800 --> 00:44:23.280
say, ultimately one must choose tolerance
of diverse ideas rather than a narrow minded,
587
00:44:23.280 --> 00:44:28.239
dogmatic view. If one will open
his heart and become more vulnerable while
588
00:44:28.280 --> 00:44:31.599
acknowledging and resolving the hurts of his
life that have remained unhealed, the heart
589
00:44:31.639 --> 00:44:36.880
will soften and anger will dissipate.
The world will expand as one's range of
590
00:44:36.920 --> 00:44:42.360
friendships, resulting in a high spirited, happy life. We are a diverse
591
00:44:42.519 --> 00:44:46.599
nation. That's what we are.
We are a diverse nation, and diversity
592
00:44:46.679 --> 00:44:51.719
allows us to learn from people that
think differently than we do, have a
593
00:44:51.760 --> 00:44:54.320
different perspective than we do, they
have grown up in a different culture that
594
00:44:54.440 --> 00:45:00.800
were It makes the world exciting.
Rather than shutting down diversity, which we've
595
00:45:00.400 --> 00:45:05.519
we've seen when we close the door
and we have we have. The other
596
00:45:05.559 --> 00:45:09.599
side is the enemy. Open the
door, be exposed to different points of
597
00:45:09.679 --> 00:45:13.519
view. You don't have to take
them all in, but at least this
598
00:45:13.599 --> 00:45:17.039
is an opportunity to learn. We've
learned from people that have had different experiences
599
00:45:17.079 --> 00:45:22.199
than we've had. If you just
stay in your little group, you become
600
00:45:22.360 --> 00:45:30.039
very very narrow minded and small minded. M agreed. So you know how
601
00:45:30.119 --> 00:45:32.239
I do my show. I read
your book from cover to cover, I
602
00:45:32.719 --> 00:45:38.360
take voracious notes, and I really
create the conversation around what I think is
603
00:45:38.400 --> 00:45:42.920
important based on what I've already had
on the show and what I'm trying to
604
00:45:42.960 --> 00:45:45.559
put forth and curate into the world. So we have a few more minutes
605
00:45:45.599 --> 00:45:47.440
here, doctor see. So what
else would you like to make sure that
606
00:45:47.480 --> 00:45:55.159
our listeners understand learn here from you? I think probably one of the most
607
00:45:55.199 --> 00:46:00.880
important things is that we need every
single human being that lives in this country
608
00:46:00.960 --> 00:46:05.280
to make an effort. We need
to make an effort. We need to
609
00:46:05.320 --> 00:46:09.639
slow down, We need to listen
empathically, We need to expand our empathy
610
00:46:09.639 --> 00:46:14.880
and try to understand people that seem
different from us. You know, people
611
00:46:15.159 --> 00:46:21.039
make discriminatory remarks or make judgments just
on the way people look. Now we
612
00:46:21.119 --> 00:46:24.519
know that from credible studies as well. Open the door, don't assume that
613
00:46:24.599 --> 00:46:29.559
you know the other person, and
examine some of the biases that you've had
614
00:46:29.599 --> 00:46:35.199
toward yourself and in the world that
you heard early on in life as well.
615
00:46:35.840 --> 00:46:37.280
We have to do that, but
we have to do it now,
616
00:46:37.320 --> 00:46:43.039
and we have to demand more from
the people that lead our communities, our
617
00:46:43.079 --> 00:46:46.079
states, and our country. One
of the things I want to make sure
618
00:46:46.119 --> 00:46:51.360
that our listeners and viewers really get
from you that I would wager about that
619
00:46:51.400 --> 00:46:53.880
most people don't understand. And because
I think there's a lot of talk these
620
00:46:53.920 --> 00:46:59.480
days about emotional intelligence and empathy,
but what I don't think people really really
621
00:46:59.519 --> 00:47:05.159
understand is that empathy is a remarkable
tool, as you say, to slow
622
00:47:05.480 --> 00:47:08.440
down, which allows you then to
get a hold of those emotions and understand
623
00:47:08.480 --> 00:47:12.760
what they're trying to tell you before
you just simply react from them. So
624
00:47:12.880 --> 00:47:15.679
that whole notion of you just said
it to be able to slow down.
625
00:47:15.760 --> 00:47:20.920
Why is it that empathy allows us
to slow down? When we give and
626
00:47:21.039 --> 00:47:27.199
received empathy, we produce the hormone
oxytocin, which is the love hormorne,
627
00:47:27.239 --> 00:47:30.199
the connecting hormone. It makes people
feel safe, It makes people feel secure,
628
00:47:30.599 --> 00:47:36.760
it makes you feel closer to the
other individual. So it's actually we're
629
00:47:36.800 --> 00:47:40.119
creating a brank change. So when
you give and received empathy, why is
630
00:47:40.159 --> 00:47:46.000
it then those deliberate polling groups that
people change their minds because they were having
631
00:47:46.079 --> 00:47:52.360
empathic interchange with each other. They
started to feel rather than feel prejudiced toward
632
00:47:52.400 --> 00:47:55.519
the other person, they were feeling
safe with the other person. You can't
633
00:47:55.559 --> 00:48:00.039
do that if you don't slow down
and listen. The old adage of we
634
00:48:00.119 --> 00:48:04.559
get two years and one mouth God
gave us. You know that we should
635
00:48:04.639 --> 00:48:07.960
listen twice as much as we talk. Ask yourself, do you talk more
636
00:48:08.000 --> 00:48:12.400
in an interaction or do you listen
more? You listen more, you learn
637
00:48:12.440 --> 00:48:17.320
more, And and yes, and
there is a reason that I keep hosting
638
00:48:17.320 --> 00:48:21.400
this radio show as you as you
know, because I do learn so much
639
00:48:21.440 --> 00:48:24.039
from people who helped me expand my
thinking, my understanding of the world,
640
00:48:24.079 --> 00:48:29.400
my place in it, and it's
and sometimes I don't necessarily agree with what
641
00:48:29.440 --> 00:48:31.840
they have to say or their perspective, and so learning and hearing where it
642
00:48:31.880 --> 00:48:37.159
comes from helps me understand and expand
my person in the world. And that's
643
00:48:37.239 --> 00:48:38.519
what I want to do, and
I would help other us do the same.
644
00:48:38.639 --> 00:48:43.320
So I really appreciate you coming back
and joining us for a fourth time,
645
00:48:43.360 --> 00:48:45.639
doctor See. And it's just every
time I talk with you, I
646
00:48:45.639 --> 00:48:50.440
feel like the world somehow gets a
little bit bigger. So thank you for
647
00:48:50.519 --> 00:48:53.079
joining us. Well, thank you
very much. A Lisea. You know
648
00:48:53.159 --> 00:48:59.800
you are the host who really reads
a book. I have talked that frequently.
649
00:49:00.360 --> 00:49:01.840
I always look at your notes and
they feel like, oh my god.
650
00:49:01.960 --> 00:49:06.639
You know. I mean, you
do your homework because you are a
651
00:49:06.679 --> 00:49:09.280
curious person, and I think you're
a lifelong learner. So I appreciate that
652
00:49:09.440 --> 00:49:13.519
very much. I am, and
I thank you to get to learn from
653
00:49:13.519 --> 00:49:16.360
you listeners and viewers. If you
want to learn more about doctor Arthur Serry
654
00:49:16.400 --> 00:49:20.679
McCauley, his work or his books, maybe you could start just by going
655
00:49:20.719 --> 00:49:23.159
to Balance your Success dot com is
at the best place, doctor seed.
656
00:49:23.639 --> 00:49:29.760
Well, the new book is on
Amazon not probably the quickest way to read
657
00:49:29.760 --> 00:49:32.000
a summary of it or to obtain
it if you'd like to. Okay,
658
00:49:32.519 --> 00:49:36.719
and thanks again for our partnering sponsor
work Proud, which helps companies build a
659
00:49:36.719 --> 00:49:39.760
platform where your workforce receives meaningful feedback
and thanks for their work from people across
660
00:49:39.800 --> 00:49:43.719
your company. Last week you can
miss the live show, you can always
661
00:49:43.719 --> 00:49:46.440
catch be recorded podcast. We were
on the air with Joyce Tom of Energy
662
00:49:46.519 --> 00:49:50.960
at Work, talking about the work
sheet does helping leaders and organizations to build
663
00:49:51.000 --> 00:49:54.679
the resilience, agility, and energy
necessary to fuel ongoing business and personal growth.
664
00:49:55.440 --> 00:49:59.440
Next week, we'll be on the
air with Sean Harvey and chief Compassion
665
00:49:59.480 --> 00:50:04.360
Officer and Masculinity Guide at Simponia Men's
Study. We'll be talking about his work
666
00:50:04.360 --> 00:50:08.079
addressing the emerging narrative around the next
frontier of men's healing and transformation work,
667
00:50:08.360 --> 00:50:14.199
demystifying gender at work to navigate the
shifting gender rules and roles, and integrating
668
00:50:14.239 --> 00:50:17.559
compassion into masculine systems and cultures.
See you there, Remember that works at
669
00:50:17.639 --> 00:50:25.519
least a third of our lives.
So let's work on purpose. We hope
670
00:50:25.519 --> 00:50:30.079
you've enjoyed this week's program. Be
sure to tune in too. Working on
671
00:50:30.159 --> 00:50:35.760
Purpose featuring your host, doctor Elise
Cortez each week on the Voice America Empowerment
672
00:50:35.840 --> 00:50:42.679
Channel. Together, we'll create a
world where business operates conscientiously, Leadership inspires
673
00:50:42.719 --> 00:50:47.079
impassioned performance, and employees are fulfilled
in work that provides the meaning and purpose.
674
00:50:47.159 --> 00:51:00.119
They crave see you there. Let's
work on purpose. M.





















































